Found Exhortation


I have wondered over the years, as I see the emphasis on being buoyant, outgoing, and cheerful as the hallmark of a fun yoga teacher, whether it is possible to be a successful yoga teacher in today’s society if one (like me) tends toward introversion and shyness. I recently heard an internationally recognized teacher say that the way to know if you are a successful teacher is if your classes are consistently doubling in size. Ever-growing classes are certainly important to help the teacher and the studio pay the rent, but is that the key measure of individual success? I think part of the sense that the measure of success is a burgeoning group of people attracted to the teacher is our societal premium on extroversion. A more introverted teacher may not seem as cuddly and fun outside of class, but may have other things to offer that in fact grow from his or her tendency towards introversion.
Check out this article for some perspective on introversion in today’s society. What are your thoughts about this in the context of yoga?
Including the potential manifestations of our abstract thinking.
Remembering 9/11 and thinking about how we might act going forward to foster peace. That requires, I think, facing and responding and balancing some hard truths about ourselves.
Yes, I am speaking about myself, not just society at large.
Sometimes we call out the names; sometimes they call out to us. I’ve been too tired and stressed to yearn for more adventures in the near term, but this week, I have found myself wanting to be in India, to be surrounded by the colors and the sights and the outrageous display of creative imagery.
The photo is of a roadside temple, with Siva in the aspect of Dakshinamurti–guru of all knowledges (jnana). I have been told that is good to chant to Dakshinamurti when one is looking for support and guidance in teaching.
In my work as a civil servant, I spend much time informally teaching colleagues and the regulated community the details of the complex area that is my specialty. I set my intention to be able not only to be clear, but to convey a bigger purpose even in that which does not readily come to mind as being something of spirit.
I found a used copy of Lex Hixon’s Great Swan–Meetings with Ramakrishna, last week that I am reading with delight. Lex Hixon has rendered the teachings from the seminal and extraordinary voice of Ramakrishna very accessible. It also provides in a light-handed and intelligent way, an excellent perspective on the history and dance of the mingling of East and West. Ramakrishna, as Swami Vivekenanda‘s guru, is an incredibly important part of the path of yoga to the West.
As an American drawn to the teachings of yoga, I feel it important for me to know the context of how these teachings reached me, and how they interconnect with the embodiment of religious and social practice in both the society whence they came and the cultures they have reached and shifted. Those who have imbibed the teachings with pure bhakti (devotion) might think it is not necessary to study so much. For me, whose nature and practice includes skepticism and questioning, the more perspective I gain by thinking, exploring, and studying, the more I am able to open in different ways.
I hope you are practicing something that helps you hold and heal yourself. I wish for you, as I wish and work for myself, some joy and equanimity amidst the global and climatic upheaval and whatever challenges you may be facing personally.
Do not turn away from suffering and also appreciate moments of beauty.
