An Inspiration
If only to have something like this said of my work.


If only to have something like this said of my work.


I always find articles on the “spiritual” practices of the rich and famous fascinating. Does reading this article make you more or less interested in your own practice or does it not make any difference to you at all? Contemplation on which is your answer (might be a combination) is sure to give insight to your relationship both to society and to your practice.
We are composed of nothing different than earth, water, fire, air, and space, and much of yoga practice (as are related practices such as ayurveda) is designed to recognize and align our elemental identity. It is human nature to manufacture, just as it is the nature of a beaver to make a dam or a termite to make a mound of mud that displaces what was in its path. Why then is it so common to think of man-made as completely separate from “nature” rather than to recognize the wild and extraordinary creations of humans as an integral part of the complex fabric of being on this planet?
Photos taken on a Thanksgiving trip shared with friends and family: DC to NJ, Cape Cod, and back to NJ before heading home. Without the time on highway and train, I could not have seen so much “nature” in so short a time. Nor, might I add, would I have appreciated being out exposed to the wind and water without the shelter and protection of manufactured goods (including houses, cars, and clothing, etc). This does not mean, of course, that to live better, we should not seek to balance and diminish our consumption of resources for our protection and comfort.
Those of you who have been attending my classes for the past couple of weeks already know that my overall theme for the fall session is cultivating a sense of wonder (abhuta). Feeling wonder is one aspect of the Anusara principle of “opening to grace.” It is seeing who we are and what we are within space and time with a sense of amazement at the limitations and the foibles, as well as the strengths and delights.
This week I was thinking about abhuta in the context of samskara — the markings or grooves or scars in our being from how we have lived our lives (and perhaps past lives, if those were also lived by us — personally not sure about that). I had a dialogue earlier this week that resulted from over 110 years of combined history that was not optimal. Reflecting on the precipitating factors, though, and marveling at the web of history, environment, education, and action that combined to give rise to the conversation led me to a sense of wonder indeed. It is by cultivating the ability to step back and appreciate the wondrousness of the dance that we learn from a steady practice that, I think, can help make it possible to shift in how we behave and react to things.
From a physical perspective, most of our challenges and difficulties are based on what we have done with and in our bodies over the course of our lives. We use the yoga alignment principles to create new grooves and to shift from the old repetitive patterns, so that we can not only alleviate pain and misalignment, but to expand the possibility of discovering ever more joy and wonder in and through our bodies and senses. Both the physical and meditation practices help us shift similar patterns (dissolve and transform samscaras and their impact), so that instead of deepening old grooves, we erase or dissolve them and create new life-enhancing ones.
It may seem odd to marvel at our stuff, especially when it does not appear to be serving us, but keep in mind that both the awesome and the awful, being both all about awe, can give rise to a recognition of the great and exquisite mysteries of being.