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    Sadness (Sukha hara, dukha hara)

    Last night I was feeling deeply sad not having Becky with me any more.  The first week, I was telling myself how lucky I was to have had her for so long, that she lived a long, happy, well-loved life, and that it was truly time.  Then I threw myself into work, errands, the garden, etc.  This week, I have been filled with a deep sense of grief and loss.

    Classical yoga would have us try to transcend the pair of opposites — pleasure and pain.  Tantra would have us experience the full range deeply, knowing it is all part of the play of being manifest in human form.  I have been thinking about my teacher, John Friend, who often talks of the intensity of grieving for loved ones who have died, because of having loved truly and fully.

    Thinking about Becky, this chant started repeating itself in my head (I have it recorded by Dave Stringer):   “sukha hara, dukha hara, hara, hara Shankara.”  “Hara” is an epithet of Shiva, from the root word to bear away or destroy.  “Sukha” means ease; “dukha” pain.  “Shankara” is another epithet of Shiva in benevolent form.  I think of this chant not so much a call to have Shiva energy destroy or remove both pleasure and pain, but rather a  reminder that both pleasure and pain are integral parts of our experience of being.  Recognizing that grief and loss are as much part of our own humanity as love and pleasure, helps remind me of my own connection to spirit.  It ultimately inspires me to try and live in a way that is more benevolent and generous, and to respond with the most light, whatever I face.  (This of course is a life work).

    I would not give up the full and wonderful years of companionship I had with Becky and her sister Henrietta (and others who I have loved) just to avoid the grief of loss.

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    Food is the link between self and spirit (Taittreya Upanishad and the Yoga of Eating Part III)

    The Self in man and in the sun are one./  Those who understand this see through the world/ And go beyond the various sheaths/ Of being to realize the unity of life./ Those who realize that all life is one/ Are at home everywhere and see themselves / In all beings.  They sing in wonder:/ ‘I am the food of life, I am, I am;/ I eat the food of life, I eat, I eat./ I link food and water, I link, I link./ I am the first-born in the universe;/ Older than the gods, I am immortal./ Who shares food with the hungry protects me;/ Who shares it not with them is consumed by me./ I am this world and I consume this world./ They who understand this understand life.’  Taittreya Upanishad, 10.5, trans. Eknath Eswaren.

    As one who is immersed in the joy of growing, selecting, creating, and tasting food and studying and practicing yoga, it is no suprise that the Taittreya Upanishad (which Eknath Eswaren subtitles “From Food to Joy”) is one of my favorite readings.

    The Taittreya Upanishad explains the five sheaths or koshas that make up the self — the food body, the energy body, the mind body, the intuitive body, and the bliss body.  What we take in with our senses and what makes us flesh and blood can, with right observance and practice, lead us to a consciousness of self as joy and spirit embodied.  This is the yoga of eating and of food.

    For more details on the Taittreya Upanishad, please see Jon Janaka’s article, “I am the Food!”

    Other sources:

    Upanishads, trans. Patrick Olivelle (Oxford World Classics 1996)

    The Upanishads, translated for the modern reader by Eknath Eswaren (Nilgiri Press 8th Printing 2000)

    The Ten Principal Upanishads, put into English by Shree Purohit Swami and Wm. Butler Yeats (Faber and Faber, London, Reprinted 1952)

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    Hare Om Ganesha

    A friend wrote an email to me this morning that in a recent office move, the plaster ganesha he’s had on his wall broke.  Not to worry, though, he had been given another one to sit on his computer.  Ganesha, though sometimes hailed as the remover of obstacles, does not so much remove them as help us navigate through life so that the inevitable challenges and hurdles will feel less like insurmountable obstacles and more like opportunities to move in new directions.

    It seemed almost everywhere I turned in India, I bumped into another image of Ganesha.  He’s a powerful one.  I did not attempt to photograph them all, and these are not all the photographs.  One of them is not ganesha–sometimes an elephant is just an elephant, even in a sculpture devoted to the gods.

    If you are enjoying one of these images in particular, click on it so that you get to it at the largest size  and then right-click to make it your wallpaper or background.  Enjoy!

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    Effulgence (and Practicing Gratitude)

    This morning I walked up to Cultivate the City with a neighbor. I am going to try more fruit this year–I found a spot for a passion fruit vine; I will put strawberry towers on the sleeping porch; I may put in a golden raspberry; the Concord grape is looking promising. Meanwhile, around the neighborhood, the cherry trees are in full blossom.Image of cherry tree in full bloom against blue sky

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