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How Do You React? (and Dharma)
How do you react when you see signs of neglect, disinterest, disregard for the health and well-being of the earth and other beings? Do you get stuck in a sense of helplessness or rage? Do you think we’re all screwed anyway and decide no effort to make things better is worth it? Are you moved to political action? Are you moved to take better care of self, family, and friends, even if you think you cannot make much of a greater impact beyond your intimate circle? Can you remain engaged and still find joy, whatever the apparent immediate results and how hard the battle seems to be?
The Bhagavad Gita, says that to live a life of yoga, we must do the last of these. The first teaching from the Bhagavad Gita on this point is that we must live in accordance with our dharma (duty). The second teaching, and more important for having peace of mind in a life of duty, is that of “actionless action.” The true yoga is to live a life of action in accordance with dharma, but without attachment to the outcome (i.e., live in an orderly way, accepting the tendency of the universe to be chaotic).
Dharma in the Bhagavad Gita, of course, contemplated rigid roles in terms of livelihood and place in society. In the paradigm of citizenship in a democracy that does not so narrowly circumscribe one’s livelihood or place in society, I wcould argue that it is all of our dharma to participate as a citizen, voting, speaking out for our beliefs, and otherwise using the freedom we have to live a life that best supports the twins of individual and common good, including not just human good, but the whole ecology in which we exist. The actionless action part is to keep seeking (without despairing) to make things more in alignment even if the forces against healing, nurture, and alignment seem to conspire against positive results that we will see or actualize ourselves.
Are you registered to vote? Have you watered your trees? Casey Trees reminds us that this week in DC is dry; trees need about 25 gallons of water or 1 1/2 inches.
Kuan Yin (At Eastern Market)
Last Sunday, when I was at Eastern Market to get apples and pears, I saw a small, painted wood statue of Kuan Yin. I have been attracted to this one of the 330 million gods and goddesses for some time. Her primary attribute is compassion. She is said to be a female Chinese metamorphosis of the Buddhist bodhisattva Avalotikeshvara, who, according to some, is an emanation of the Hindu deity Shiva.
She had a price tag of $70 around her neck. It was too much, especially since her hand and foot looked like they had just broken off in transit.
Still, I was attracted to her. The vendor, who is from Pakistan, came over to talk to me, asking me if I was interested.
“Too high,” I said.
“What would you pay?”
Knowing it is holiday season, and the vendors really need to do well to survive the winter, I suggested $45, thinking it was really too much, but I very much liked the impeccably serene expression on her face.
“You have bought things from me before,” he said. I’d bought a couple of older rugs from him last Spring, at which time he had chatted with me for a while and showed me a picture of his chosen guru. “You are a divine being; I will give her to you for free.”
“I bet you say that to all your customers,” I replied.
“Everyone is divine, yes,” he said, ” but you are different. You know it.”
Somewhat overwhelmed by this, I thanked him for the honor and took out my wallet. I had $42 and change. “I will pay $40.”
I paid him and walked her home unwrapped in my arms, thinking it will be hard to live up to his expectations. Who better, though, to remind me to relate to others, always recognizing their inherent divinity (whatever that might mean to me or anyone else), than the goddess of compassion?
Where the wood was raw from having been broken, I rubbed the edges with ash from Chidambaram temple (that I happened to have in the studio), so that the breaks would not visually distract, and one would only notice the sweet face.
- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Dance/Contact Improvisation
Square Dancing (and Spacial Awareness)
Last night, I hopped on the bus and went from Capitol Hill to Columbia Heights to go square dancing. I haven’t square danced since elementary school, when we had two week sessions every year from third through sixth grade (I doubt, somehow, that they are still teaching square dancing as a needed physical exercise these days). It was interesting how much of the kinesthetic memory was still there, but it would not have mattered if I had not remembered. There were a lot of beginners, and the emphasis was on enthusiasm and enjoyment, not on getting it exactly right.
One thing that was noticeable about both the complete beginners and those who were very interested in demonstrating that they could do fancy variations was how little awareness there was of how those dancers related to the room as a whole or their squares. Even if there was some awareness of their partners, the beginners were to busy trying to figure out what to do at all to be able to think outside themselves or their partner, much less outside of their own square to the relationship of their square to those around them. Those that were eager to demonstrate their prowess took up as much space as they wanted to do their own dance, making it so that others had to move out of their way.
The truly skilled and aware dancers fostered the fullness of the dance, mindful of their own technique, their relationship to their partners and squares, and how their square fit into the dance hall as a whole, thus optimizing the freedom of the flow of the dance for everyone.
I think this dynamic in the dance reflects how we want to live as an individual within the fabric of being. If we are sluggish with ignorance, we will trod on others, when we could have a better relationship by making the time and effort to learn how to live more rightly and in alignment with the whole. When we just strive to show how great we are, heedless of how we impact other beings, we also disrupt the flow of being. To be truly engaged in the wondrous dance of being in a way that makes not only our own lives fuller, but enriches and enhances life around us, we must not only study and practice for ourselves and develop sensitivity and awareness in our intimate relationships and our relationships to our family and community, but also understand and act from a cognizance of the flow of life and energy outside our immediate world.
Peace and light, E — Posted with WordPress for BlackBerry.





