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Web Version of E-Newsletter (Yes, I’m Still Teaching)

Dear Friends,

My apologies for being so long in sending a proper newsletter.  2014 was a challenging year for me.  I started the year sick, ended the year sick, and was limited by injuries for several months out of the year.  Work was intensely challenging on just about every level, day after day, week after week, and it continues to be so.  And then there’s concern about the state of society and the planet and trying to figure out what I, honoring my capacity and limits, can do to do more good and less harm (I’ll never get this sent if I get side-tracked in that direction).

I also had some great adventures, including a major home renovation and an extraordinary trip to Cuba, but then was working too hard in between to appreciate and integrate fully my experiences (which is a yoga lesson in itself–addressing whether we need more stimulation when we haven’t had time to address/process previous experiences whether delights or challenges to mind, body, emotions, creativity).

Yes, I’m still teaching, even though working as much as I am these days.  You can find me leading an all levels group practice with a wonderful group of people on Tuesday nights from 6:30pm -7:45pm at William Penn House in Capitol Hill.  100% of the proceeds (pay what you can; suggested donation $12-15) support the work camp program at William Penn House.  There’s also a weekly group practice for more advanced students on Wednesday nights.  Email if you are interested in the Wednesday night practice.  More info on classes on my rose garden yoga website.

Yes, for those of you who don’t subscribe,  I’m still blogging.  With the help of wonderful web designer, friend, neighbor, and fellow yogi, Jess C, I just updated the look of the website.  I hope to find time to blog about the many layers of meaning that went into the new design, which has the colors of Kali (goddess of sequencing); the murtis are  Dakshinamurti (Siva as teacher) and Saraswati (goddess of learning, the arts, etc.); the books are a small, but important to me as yogini, portion of my library.

If you’re in town, join me for practice one of these weeks or perhaps we’ll run into each other another class or workshop.  Please let me know how you are.  Best way to be in regular touch are to subscribe to the blog.  When there isn’t an interval between working and living and loving, and all the rest, to share more detailed written contemplations about living yoga,I’ll share the signs and exhortations I see around town and remind myself and anyone else who wants the reminder that no matter what is going on, there’s always a moment to appreciate a little beauty–perhaps to notice a heart-shaped cloud in the sky.

Feel free also to friend me or like “Rose Garden Yoga” on Facebook.  Instagram possibly coming soon in my copious free time.  Ha.

Peace, love, and light,

Elizabeth

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    New Leaves

    The fresh, lovely green of new leaves emerging is the green of the anahata chakra–the chakra of the heart, midway between that of earth and sky, where in meditation we can open to experience the intertwinedness (yes, I know that is not a “real” word) of matter and spirit.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Atha Yoganusasanam (and “Opening to Grace”)

    Earlier this week I was talking to a long-time friend of the family (my father has known him and his wife for over 60 years; they have known me since I was riding around in the womb).  My parents had sent me an email while I was on the meditation intensive with Paul Muller-Ortega last month, to tell me that our friend was in intensive care recovering from an operation.  I waited until I knew he was home to call because it can be so tricky to get the right time at the hospital.  When we spoke, I told him that my father had said that his intrepid cheerfulness was a complete inspiration.  “What choice do I have,” he asked, “what can you do when you wake up in intensive care on your 82nd birthday, but look for the gift it will have to bring?”

    In the past several weeks, a number of other friends and family members have been seriously ill or lost loved ones or home or work or more than one of these.  The outrageous suffering from a seemingly relentless series of natural disasters and war and the financial crisis is a staple in the news.  In trying to stay present for my friends and community, while still taking care of my own needs and emotions, I found myself led to practice bhavana on (deeply contemplate)  the first sutra in Patanjali’s Yoga Sutras:  atha yoganusasanam–now begins the practice of yoga and how it relates to the Anusara first principle of “opening to grace.”

    Teachers and commenters say of the Yoga Sutras that it was not meant for beginners, but was meant for students who have already established a practice and reached a level of initiation (diksha) that  established they were ready to be given the teachings.  I have also often heard said that one is drawn to the practices because of other experiences in this or a previous life; in some sense, the first time we show up, we are not a beginner and are ready for the teachings.  Whatever knowledge and skill we bring to our studies and practice on any  given day, they start new.  They are starting “now.”

    Now begins the practice of yoga (yug)–of uniting ourselves with each other and with spirit and linking our mind and body one-pointedly to the fullness of the teachings.  The teachings are methods for knowing and experiencing this perfect union.  In that regard, I think that an essential element of the teaching conveyed by  the Anusara first principle of “opening to grace,” is this now, this beginning anew both to know what already is in our hearts and to learn how the practices can make it ever more accessible, whether we are beginners to what we understand to be yoga or meditation or have been practicing seriously for years.  We want this “now” in every moment.  As we get more skilled, and part of developing our skills is challenging ourselves deeply in the controlled environment of class and our own practice so that we will spontaneously open to grace in the moment when, as my friend said, there is no viable choice but to be cheerful (to “open to grace”).

    The “now” of Patanjali, the practice of “opening to grace” in Anusara yoga, is a way to teach those of us (like me) who do not otherwise learn or intuit from living itself that there is no viable choice other than cheerfulness in the face of the most difficult of challenges. The  “now”  conveys that it is now time to go deep, time to expand understanding and practice, time to discover truly how the practices can connect us to spirit and alleviate suffering.  Now is the time to be and to  learn better how to stay grounded in and connected to the flow of energies, not just so that you can face what you yourself might be experiencing, but also to have ever more space for love, compassion, support, and service for others who are in need.  Now is the time to open to grace.

    Photo from exhibit in San Francisco on the 10,000 year clock project.

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    Did You Do Anything Fun for the Labor Day Weekend?

    When I go back to work tomorrow, people will ask me whether I did anything “fun” over the Labor Day Weekend, just as before the weekend I was asked it I had anything “fun” planned.  At recent gatherings where I have bumped into people I haven’t seen in a while, all the questions have been about whether I did anything exciting this summer.  I have been pondering these questions and what they say about how we structure our lives.  For me, the seasons change based on what I cook and eat, how I dress, and to some degree, when I sleep (more at night when it is cold and dark; more afternoon naps when it is overly hot and bright), but I both work and take breaks throughout the year, so summer did not bring anything more or less exciting than usual.

    I am acutely aware that part of the reason I have the luxury to live in accordance with the seasons is that I am not on a school schedule, and I have a job that allows me a little flexibility in terms on when to take breaks and when I come and go on any given day.  I also realize that I have blurred the difference between work and “fun.”  I have had a most enjoyable Labor Day weekend, but some would think much of it has been work:  I taught two classes; I gardened; I cooked; I’ve done some housecleaning; I am writing this blog entry, etc.  As I took pleasure in all of these activities, I think of it as having had fun, even though everything I did was something someone could have been doing as “work.”  I think that when we take pleasure in our work, we are less in need of grasping at “fun” and can find more joy in the leisure activities that are more usually labeled as “fun.”

    I hope whatever you have been doing, whether working or playing, you are enjoying the day, and can take a few moments to reflect on those who fought long and hard for ordinary workers to be able to have the time to play in between working.

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