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- Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc) | Meditation
Humility
Last night at house practice, we were led to think about humility (in Sanskrit vinaya). Yoga, similar to religion, tends to privilege the idea of humility.
From a one perspective, it is easy to think of the benefit that those in charge–the priests and the moneyed and privileged classes that support religious institutions to get help staying in power–get from preaching the virtues of humility. If the relatively powerless are led to believe that they will benefit spiritually from practicing humility before humans and institutions that hold sway over them, that certainly helps perpetuate a patently unfair status quo.
We can recognize our own skills and talents and relative worthiness and actively seek justice and fairness, though, and still be humble. However much intrinsic power we have and extrinsic fairness in distribution of power we seek, we can still recognize that we are not ultimately in charge of exactly how our life will play out in the vast and complex web of being. Feeling humility in the face of all that we do not and cannot know is just living in awe at the wonder of life. This, I think, is true and sustainable humility.
Peace and light, E — Posted with WordPress for BlackBerry.
Yoga Appropriate Office Attire (and freedom)
Unless you have to wear a uniform, there is probably a little flexibility in what you can wear to work (aren’t we lucky to live such a bountiful lifestyle that this is a dilemma). A tie might be required, etc, etc. You can always choose, at a minimum, to have clothes that fit properly and allow some freedom of movement.
My choice to be comfortable rather than “lawyerly” in my office attire except for special occasions possibly has impacted my career, but it is salutory for me on a day-to-day basis to wear clothing that is appropriate for the weather (when we dress inside for the weather outdoors, we need to use less energy for heating and cooling; wouldn’t it be great if we could get everyone to do this) and allows for freedom of movement (this includes shoes).
When I pick out my clothing, I want to be able comfortably take a full breath (think waistline), easily raise my arms overhead or interlace my hands behind my back (how do the shoulders, chest, and back fit), do uttanasana (coverage, waist line, tightness around the legs, back, and shoulders), and run for the bus (tightness of clothes and shape of shoes; forget heels). If you need to wear a jacket, there still is nothing stopping you from wearing a shirt underneath that allows for free movement nor having the jacket properly fit.
There are a lot of ways our choices can enhance freedom rather than constrain it. Choosing to wear comfortable clothing (which usually is better able to be cleaned at home than at the dry cleaners — helps the environment) and comfortable shoes (which helps avoid bone deformation and possible surgery — good for you; good for the environment), is just one of many.
- Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc)
Prana+Yama or Prana+Ayama (and Global Climate Change)
The other day a friend commented that it seemed that a major contributor to global climate change is how we have set out to control our environment instead of aligning with it (my paraphrase). So much, he said, of what contributes to global climate change is how we heat and cool and light our homes and work places. For example, instead of honoring the change of seasons, we overcool in summer and overheat in winter, so that we can wear the same clothes and eat the same foods year round in apparent comfort.
This comment resonated with me deeply. It brought to mind what I have been taught about possible approaches to pranayama — the yoga practice of conscious breathing. Pranayama usually as translated as breath control or restraint. This assumes that the conjunction in sanskrit is of the two words “prana” and “yama.” Prana here refers to the subtle energy of the life force in general, which we can understand best through the breath. Yama means restraint. If, however, we think of pranayama as the conjunction of “prana” and “ayama,” which is a reasonable way of looking at the way the word is formed, we can understood pranayama to be the practice of expansion or alignment with prana.
When we seek with our yoga breathing practices on the mat or with our technology and lifestyles off the mat to restrain and control nature at the expense of listening and understanding, we will be at war with ourselves and the earth. If, however, we seek to align better with nature on and off the mat, to expand and enhance our relationship with the life force, rather than to restrain and control nature, we will expand our awareness of the subtle forces of the earth and live in a more life-affirming way.




