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Found Exhortation
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Stringing Baby Seed Pearls (and “Opening to Grace”)
Last night I sat down at my kitchen table to string baby seed pearls for a mother-of-pearl charm I had gotten from Manoj a few years ago.
When I took the pearles off of the thread they came on and put them on my jeweler’s mat, several challenges were revealed: even with the lights on bright and my reading glasses, it was almost impossible to see the bead hole; if I touched the wire other than on the hole, the pearl bounced; if I tried to hold the pearl still, the hold was obscured by my fingernail. Using a needle was not a viable option because the holes were too small for a wire-threaded needle.
At this point, since I was doing this after a long and frustrating day at the office, the tendency was to get more frustrated. Should I just give away the pearls? Get stronger glasses or a loupe? Try to return them?
Instead I softened. There was no mandate I get the pearls strung. I was doing this solely for enjoyment.
In softening, I discovered — to mix philosophical underpinnings — the zen of baby seed pearl stringing. If I grouped a bunch of pearls together, not only was it easier to see holes in certain pearls, but the others around it held the pearl in place for the wire to pierce the pearl. By softening, it occurred to me to use the technique of cutting the wire on a bias (and repeating it every several pearls strung), which gave me a smaller, sharper point, making the threading much easier. Most important, though, I stopped trying so hard. I let the wire and each pearl meet each other instead of my trying to force the meeting. When I did that, the openings were revealed, and I entered a quiet and serene meditative state during which the project completed itself through my agency.
It is for discovering, experiencing, and always being able to engage this essential and blissful merging of being and acting that I meditate and practice asana. We practice the Anusara principle “opening to grace” so that we can experience grace itself (whatever grace means to you) doing our acting, both on the mat and off. As such, “opening to grace” is both the primary and ultimate activator of this merged state of being that is yoga--union..
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Gratitude
Sometimes at the top of the list of that for which I am grateful are the problems that I have. I fully appreciate my good fortune in only having problems I can handle in one way or another. Not every one is so blessed.
I was thinking this about “problems” and how to address them in the most graceful way as I read the Supreme Court’s decision. Heavy going reading, but absolutely fascinating from so many perspectives. Awe-inspiring in fact to think of the collective behavior and engagement of so many millions (yes millions by active involvement to greater or lesser degree or by apathy and inaction in this democracy of ours) of people that contributed to this writing. One aspect of it is how much of people tend to think, both individually and collectively, as life endlessly posing problems to be solved (I include myself in this) and not as offering opportunities to engage, shift, nurture, and grow. How we approach the Supreme Court’s decision collectively and individually will most certainly contribute to its impact.
Peace and light, E — Posted with WordPress for BlackBerry.
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Message From a Teabag
This morning, a friend suggested that if he took into account the needs of others when making plans, all he would be doing is serving others, and he would never get to do what he wants. “Why would I want to do that?” he asked.
I think that’s a common enough question in this society. By uncanny coincidence, the teabag I selected right after the question was posed suggested a possible answer.
As we are taught by the stories of the monkey deity Hanuman, whose main characteristic is a longing for devotion that he demonstrates (while still being utterly himself) through service (seva) cultivating mindful relationship is the highest service to our own self and not just to those with whom we are in relationship.
To take care of our selves can be done with consideration of others without sacrificing our own needs. The answer, I think, is in how we assess and balance our own needs. For me, when I consider the impact of my planning on others with whom I am in relationship as well as my own needs, for example, of freedom, autonomy, and personal delight, I am also considering my needs for companionship, mutuality, connection, and respect. If I completely privilege the former, I may be neglecting the latter and vice versa.
Excellent advice, but daunting nevertheless less. Mud.