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On and Off the Path (Arizona Journey)
Photos of the journey should appear here (just by clicking — pretty amazing if you stop to think about it).
Signs Around Town (and Things Attributed By Some to the “Divine”)
Whether or not one believes in an uber-creator, such belief is no excuse to abdicate one’s own need to be conscious of how individuals are part of the whole fabric of being and our duty (dharma) to act in recognition of that interrelationship. Taking responsibility for our own lives and relationship to others and our place in the ecosystem is an essential part of aligning with the ideal of the divine.
It is reasonable and perfectly appropriate to practice to enhance our own peace, joy, and well-being. Equally important is that the practices lead us to live with more mindfulness and compassion.
Doing the practices without ever refining how we are in the world is not, as some claim, enough to serve as a grand contribution to making the world a better place, though if we are happier and healthier we are likely to be more pleasant to be around.
Peace and light, E — Posted with WordPress for BlackBerry.
Food is the link between self and spirit (Taittreya Upanishad and the Yoga of Eating Part III)
The Self in man and in the sun are one./ Those who understand this see through the world/ And go beyond the various sheaths/ Of being to realize the unity of life./ Those who realize that all life is one/ Are at home everywhere and see themselves / In all beings. They sing in wonder:/ ‘I am the food of life, I am, I am;/ I eat the food of life, I eat, I eat./ I link food and water, I link, I link./ I am the first-born in the universe;/ Older than the gods, I am immortal./ Who shares food with the hungry protects me;/ Who shares it not with them is consumed by me./ I am this world and I consume this world./ They who understand this understand life.’ Taittreya Upanishad, 10.5, trans. Eknath Eswaren.
As one who is immersed in the joy of growing, selecting, creating, and tasting food and studying and practicing yoga, it is no suprise that the Taittreya Upanishad (which Eknath Eswaren subtitles “From Food to Joy”) is one of my favorite readings.
The Taittreya Upanishad explains the five sheaths or koshas that make up the self — the food body, the energy body, the mind body, the intuitive body, and the bliss body. What we take in with our senses and what makes us flesh and blood can, with right observance and practice, lead us to a consciousness of self as joy and spirit embodied. This is the yoga of eating and of food.
For more details on the Taittreya Upanishad, please see Jon Janaka’s article, “I am the Food!”
Other sources:
Upanishads, trans. Patrick Olivelle (Oxford World Classics 1996)
The Upanishads, translated for the modern reader by Eknath Eswaren (Nilgiri Press 8th Printing 2000)
The Ten Principal Upanishads, put into English by Shree Purohit Swami and Wm. Butler Yeats (Faber and Faber, London, Reprinted 1952)




