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- Art and Culture | Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation
Random Quote for the Day (Atharva Veda)
Sometimes when I am looking for inspiration, I take a book off of my shelf, let it fall open where it will, and see whether there is a sentence or phrase that resonates for my day. Here’s my random quote for the day:
“May we be without fear/ by night and day!/ Let all the world be my friend!” Atharva Veda, XIX, 19 (Raimundo Panikkar, The Vedic Experience Mantramanjari)
- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc)
Reflections on the Healing Process
I wanted to share, because I found it so moving and because I have such profound respect for his teaching, the recent reflections from Todd Norian about the healing process.
Rudra (and fierce indignation)
Ruda, who is both the ancestor of Shiva and another name for Shiva, is known as the howler. Rudra is wild and fierce. Rudra rages. I heard Paul Muller-Ortega recently describe Rudra. He said Rudra rages, but offered that there are lots of things against which to rage, such as injustice and inflicted suffering.
The idea of Shiva/Rudra raging has filled my contemplations for the last week. The questions that arise for me is “what is divinely inspired rage?” “When is fierceness or rage serving to expand love and compassion rather than just destroying the self or others?”
When are rage and destruction necessary to optimize the flow of energy? I think of Rosa Parks, Nelson Mandela, Gandhi. I think of a surgeon removing a tumor. When I think of the ongoing war in Iraq; the newest reports of torture; the potential that corporate interests, ignorance, and bigotry may completely undermine this country’s coming to agreement on providing basic health care for all, I think that living a quiet life is not fully engaging a life of the spirit. How do I find a place of non-attached, but fierce action? How do I find Rudra and not get distracted by personal desires for outcome (and personal desires for simple peace and quiet)? When should I howl, to whom should I howl, and what?
This rage, this fierceness, must come from a grounding in the heart with the discrimination of study and practice. If I cannot find it myself, can I at least support those with the courage and wisdom to be directly engaged?
Staying Indoors (or Not)
Of my friends on facebook, several reveled in staying inside because of the rain yesterday. Others complained about being unable to do things that would have been better on a dry day. Reporters and anchor persons seemed to think it newsworthy whether the rain will impact football or baseball games. How about telling us whether the rain we are getting is optimal for the native flora and fauna and how it is impacting the farmers? We seem as a society to have forgotten the relationship of the weather to food.
Darshan or Puja?
The other day I was telling one of my regulars that I’d described the group house practice as starting with receiving darshan — receiving sacred knowledge, sitting in the presence of the divine embodied in a great being — from Uma and Sully, who wait downstairs for the students to arrive and expect a petting before everyone goes upstairs to practice.
” Is it darshan or puja [performance of ritual worship]?” my student asked. The two are intertwined. We naturally offer our gratitude and worship for those in whom we recognize the divine and from whom we learn to know the sacred.
What would our lives be like if we treated all our encounters and relationships as both darshan and puja, if we came to each person and being open to receiving a glimpse of the divine and the knowledge the divine imparts and approached each encounter as an opportunity to make puja, to formally act with reverence? The cats certainly expect it.
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Jai Ganesha!
You’re really special! You can find happiness anywhere. I’m so glad you share it with me.