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“Meeting for Discernment for Peace,” Bhavana, and Heart-Oriented Posturing Language
On the Friends Meeting of Washington list serve this week, there has been a fair amount of email exchanged about an upcoming “meeting for discernment for peace.” Very roughly described, a meeting for discernment begins with a period of silent worship in which those present settle into the silence and surrender thought to allow the light of spirit to illuminate a specific subject of contemplation. The subject of the meeting serves to enlighten both the individuals participating and to further both the business and spiritual state of the meeting as a whole.
As I read the emails and invited myself to contemplate the questions offered for the meeting (I will not be able to attend because I had previously committed to volunteer work), it led me to think not only about the topic under discernment, but about how similar it seems to me to the yoga practice of bhavana and how bhavana supports the Anusara teaching method of “heart-oriented posturing language.”
When we practice bhavana ,we invite the fullness of consciousness to illuminate ever deeper levels of understanding of particular teachings from the yoga texts or similar ideas. It is similar to meditation in that we don’t try to think our way through the concept, but rest with it. Bhavana differs from meditation exactly because it is focused on the deepening of a particular concept rather than simply going into the space of meditation as an end in itself.
Although a meeting for discernment is practiced as a form of collective worship rather than an individual practice, it is much like bhavana, and I brought the Quaker method of resting in the light to reveal deeper insight regarding a concept when I first starting teaching Anusara yoga with its emphasis on having a class theme and using heart-oriented language to invite myself and students to experience a heart quality through asana practice.
The queries for contemplation at the meeting for discernment for peace, include the following:
What does it mean to “live in the virtue of that life and power which takes away the occasion of all war?”How am I deepening my understanding of peace?How am I living into this understanding?How do I support others in following peace?What can be most powerful about our practice on the mat is bringing what we learn in relationship to our body, mind, and emotions in attempting and achieving poses, off the mat. As I will be doing myself this week in my own practice in support of my friends who will be attending the meeting for discernment, I invite you, as you are practicing at home after reading this, to observe with love, spaciousness, and humor how you react to certain classes of poses, efforts you make, moves you are able to do or not do with ease. Where are you in conflict with yourself? What are you doing to deepen your understanding of how to be at peace with your strengths and shortcomings? How are you taking the observations on the mat into your daily life? How do you and how can you better use what you learn to support others, to eliminate the causes of war, and to foster peace? - Art and Culture | Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation
Signs Around Town (Excerpt)
When we do a yoga pose, it is an act of creation; asana is in its own way a dance form. Every time we practice, it is our choice whether to make a pose a full and deep expression of our embodiment or just a routine physical workout no matter how many times we have done it before.
So too, everything we do is in some sense a creative act. How we choose to express ourselves and what we make of our day–no matter that it is the same commute and work we may have done for years–is up to our own creative intention. What did you create today?
Peace and light, E — Posted with WordPress for BlackBerry.
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Garden of Endurance
I’m finding reentry more challenging than I first thought. I thought it might be helpful to remind myself of my travels–and that I travel to come home with more capacity to participate as much and best I can. The Garden of Endurance was at the Madhuban retreat center where I spent most of the trip.

A Useful Book on Offering Workshops
A friend from dancing whom I like and respect wrote what I found an inspiring book on improving workshop offerings, both for the person offering the workshop and those attending. I don’t offer yoga workshops any more, but from my studio teaching days and my wide range of acquaintance, I have lots of friends who do offer workshops or offer programs in the public interest, and I always like to check out what my friends are offering. On reading it, I immediately saw its usefulness for the not-for-profit for which I am on the Board of Directors, as well as for friends who have great offerings, but may need a little help on how to get the value of their offerings known.
Here’s more info to check it out: @Leslie Zucker’s new book called “Deliver Workshops That Bring in Clients: A How-To Guide for Coaches, Consultants and Entrepreneurs”. She’s offering the chapter on marketing your workshop for free. You can get it here: www.lesliezucker.com/
book or you can get it on Amazon! http://amzn.to/2bD6NLG- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Body | Food for the Mind (Yoga Philosophy, etc) | Gardening | Photos
Earth, Water, Fire, Air, and Ether
We are composed of nothing different than earth, water, fire, air, and space, and much of yoga practice (as are related practices such as ayurveda) is designed to recognize and align our elemental identity. It is human nature to manufacture, just as it is the nature of a beaver to make a dam or a termite to make a mound of mud that displaces what was in its path. Why then is it so common to think of man-made as completely separate from “nature” rather than to recognize the wild and extraordinary creations of humans as an integral part of the complex fabric of being on this planet?
Photos taken on a Thanksgiving trip shared with friends and family: DC to NJ, Cape Cod, and back to NJ before heading home. Without the time on highway and train, I could not have seen so much “nature” in so short a time. Nor, might I add, would I have appreciated being out exposed to the wind and water without the shelter and protection of manufactured goods (including houses, cars, and clothing, etc). This does not mean, of course, that to live better, we should not seek to balance and diminish our consumption of resources for our protection and comfort.
A Dream I Won the Lottery
I dreamed last night that I won 30 million dollars in the lottery. I had no recollection of having bought a ticket (in waking life the only time I ever bought a ticket was 17 or 18 years ago as part of a 15-person group of co-workers who collectively bought two tickets when the prize was 75 million; we were going to quit en masse if we won).
In the dream, an acquaintance also won the same amount. She immediately quit her job and started engaging in activities about which she had previously only imagined doing.
On learning of my windfall, I stopped and paused and found that I didn’t want too much change right away. I deliberated about whether to take a lump sum or an annuity and to whom I would give the money. I wondered whether I could take a couple of months leave and then go back to my job part-time. I thought about whether I would like to move or set up a charitable foundation or teach yoga full-time. I found that after having been given financial freedom, I was still content to work and to live comfortably, but relatively modestly. I wanted to take time to deliberate where I could make the best offering with this outrageous stroke of luck.
The dream reminded me of the Zen proverb that was popularized in the 1970s: “Before enlightenment; chop wood, carry water; after enlightenment; chop wood, carry water.” What was beautiful about my dream was a sense of a deep acceptance, a sense that even with my desire to grow and change for the better, that in my middle age, I am essentially comfortable with how I am living. I will keep seeking a deeper and more loving and compassionate way of being, even as I recognize that there is no prize that will transform me from the challenges of being human.




