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“Hip Openers for Peace”

Desiree Rumbaugh, in the afternoon break-out session on hip openers yesterday, referenced the earlier teachings at the gathering on love, and said with a giggle that her class was “hip openers for peace.”

She shared a story of a teacher having his students create pictures representing peace. He picked two images that best depicted peace. The first was a serene picture of a mirror lake in the mountains (not unlike the tantric yoga principle of using our practice to find in ourselves the mirror of divine spirit). The second was of a barren and craggy landscape with a stormy sky. In a corner of the painting, though, was a nest with a small bird singing. Amidst challenge and chaos, one being living peacefully and joyously. This is why we do yoga, suggested Desiree, to find our own place of peace amidst whatever chaos is life. Noting how challenging hip openers can be for body and mind, especially if our bodies feel tight, she said that the practice can be like the second picture. We want to learn how to feel calm and centered even when we are deeply challenging ourselves on the mat, so we can tap into that place when life gets harder than we think we can bear.

The technology she offered for finding peace in hip openers was not tricks for stretching, but rather to strengthen the core muscles so that the outer hips and the hamstrings do not need to clench to protect themselves. When the core is powerful (as John Friend would say, “adamantine”) then the outside can soften and be open to what comes. This principle, in my experience and as given by my teachers, holds equally true for facing life and the most challenging of yoga poses.

Peace and light, E — Posted with WordPress for BlackBerry.

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    Pradakshina?

    The term pradakshina roughly means turning towards what is right, to move in alignment with nature. When I was in yoga teacher training, we were taught that to make sure that the practice was in accordance with nature, with the principle of pradakshina, we should instruct our students to roll to the right when coming out of savasana (final relaxation; the corpse pose).

    Those who take class with me may have noticed that a couple of months ago, I started just saying to roll to your side, whichever side feels better for you.

    Why should turning to the left be sinister (latin for left), or gauche (french for left), or subversive and contrary to dharma (left-handed tantric practices).

    Left-handed myself, I can assure you that not one of the salesmen in the expensive shop in India where I bought art and jewelry last year cared that I signed a credit card slip with my left hand (though in India it is customary to eat with the right hand and wipe oneself with the left to make sure that one never uses the same hand for both activities).

    Who wants to move the right if right means not correct, but conservative, fundamentalist, self-righteous, and rigidly traditional in societies where tradition is paternalistic, narrow-minded, racist, classist, religiously dogmatic, and sexist?

    I think turning to the side without the bum shoulder or the clogged sinus or turning to the side where there is more room or a beloved friend practicing beside you is turning in accordance with the principle of pradakshina–even if it means turning to your left.

    Practice pradakshina by all means, seek to align with and embrace the flow and forces or nature within and without and honor those social customs that support and expand love and community, but don’t just roll to the right (or teach that) because someone told you going to the right will bring you closer to the divine. It ain’t necessarily so.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Yoga of Eating Part I (what it is and what it isn’t)

    Yesterday, a former student of mine stopped me in the hallway at Willow Street and asked whether the “Yoga of Eating” workshop I will be leading on June 13th  will cover Ayurveda.  “I will mention it,” I said, “but I will not be teaching it.”  I didn’t have time to explain further because I was about to lead class.  As far as I got was to add that I was not sufficiently trained to teach it.

    Ayurveda is a wonderful science, and I honor and respect my yoga friends and colleagues who study, practice, and teach Ayurvedic principles.  Ayurveda is a much broader discipline than yoga, though, and is really medical practice rather than yoga.  Asana are among the practices that might be recommended by an Ayurvedic practitioner for a client or patient, but eating in accordance with the Ayurvedic principles is not the same as bringing yoga to how we eat.  For me, many of the principles of Ayurveda I have read or been taught are useful, but it has not resonated for me as a governing system, just as I do not believe in applying all of the principles of Western medicine to how I heal and nourish my body.

    Bringing yoga to my eating, like bringing yoga to all of my life off the mat,  is both simpler and harder than being taught a science such as Ayurveda with fairly clear, but quite complex, do’s and don’ts and then following them.  For me, practicing the yoga of eating, is practicing conscious eating.  It is practicing reverance and moderation.  It is balancing nourishment and pleasure.  It is knowing deeply when the will to eat is serving us or getting in our way.  It is both simple and subtle.  It is easy to say, but deeply challenging and sometime complicated to practice — just like practicing the Anusara yoga principles of alignment.

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    Robert’s Dendrobium

    roberts-dendrobium2A number of years ago, when he was moving from Capitol Hill to Denver, my friend and former neighbor Robert gave me this dendrobium orchid, which bloomed this year for me for the first time.  The dendrobium was just an extra.  If you know orchids, you can see that it is planted with a vanda.  These orchids came from Robert’s mother’s garden in Florida.  When she had to give up her place in Florida, Robert brought home some of the orchids, including the vanda.  If I know Robert, he just saw a baby dendrobium in the garden and stuck it in with the vanda when he carried it back north to Capitol Hill.  When Robert moved to Colorado, he left the vanda with me because he did not expect it to tolerate the Colorado climate.  Even here, the vanda is not likely to bloom.  Not enough heat, light, or humidity in DC (really!!!).  But after five or six years of steady care, the dendrobium flourished and finally bloomed.  Robert inspired my affection for orchids; he had a greenhouse and knew each one of his tropical plants intimately.  We would go to an orchid show or nursery, and he would look with love on each and every plant, cherishing their individual traits, no matter how small or large.  At the botanical gardens, he had different plants he visited and enjoyed.  Now his yard has cactii and peppers.  He has a few of his most faithful orchids, which are flourishing and which were delightful to visit, and I have this lovely reminder of a time when Robert was one of my local gardening buddies.  This, I think is one of the extra joys of gardening, especially with houseplants that come from cuttings.  They have a history with our family and friends that is passed on, cherished, and shared.  I also have a night-blooming cereus that was a baby from a plant that started as a baby of one in his mother’s garden.  The night mine first bloomed (just a single night in the year), the parent plant with Robert in Denver also bloomed.

    Bonus love from this particular dendrobium; it is scented!

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