|

45-Minute Savasana

Yesterday morning, when I came out of savasana following my regular a.m. practice, one of my cats was happily stretched the length of my side with his chin resting on my upper arm. He had not been there when I first moved into savasana. I looked at the clock and realized that I had been in savasana for 45 minutes, which was ample time for the cat to get comfortable. It would be, perhaps, more accurate to say I had been in savasana for several minutes (exact number of minutes unknown) and many more minutes blissfully asleep.

I very rarely fall asleep in savasana. Falling asleep in savasana regularly is a pretty good indicator of sleep deprivation, which is something I make an effort to avoid for my overall health and happiness.

On Saturday night I had stayed out fairly late, enjoying a meal, followed by dessert and book-browsing with a friend. When I got home at around 11:30 I felt a strong need to write in my journal about my initial reaction to the tragic shooting in Arizona. The cats were excited that I was awake at that hour, so I also spent some extra time petting them. This meant I was awake about two hours later than is usual for me.

The morning wake up sound (currently a recording of the Sri Rudrum) went off at its usual 5:57 a.m. Oof. The temptation was high just to turn off the sound and go back to sleep.

I know from long experience that the next several days will be better if I get up and do my regular hour to an hour and a half morning practice, which consists of a little asana, some pranayama, meditation and meditation-related practices, and savasana, and then trust that I will find an opportunity for a quick nap later in the day. My practice is my center, my delight, my exploration, my grounding; at this point, I come close to saying it is an essential part of who I am. When I have a busy day scheduled–as I did yesterday–it is still almost unthinkable to miss the practice, though on rare occasions out of necessity I will shorten it to just 30 minutes of meditation.

It turned out that the end of my practice turned into the nap I needed. The practice followed by the blissfully long rest was, though, far more what I needed than staying in bed for longer and wondering when and whether I could fit in a practice later.

Similar Posts

  • | |

    Worrying (and the kanchukas)

    This morning, woken by the purring cat from an anxious dream in which I was not doing enough to make things better (I am not making this up), my first thoughts were of escalating war in Afghanistan and deepening economic crisis at home.  It felt almost strange and abstract to be worrying about these things from my warm comfortable bed.

    I think worrying can have a positive place in our lives.  If we just get worried or anxious about things and get trapped in not doing or growing or reaching (both inward and outward) for a sense of connection and spirit, then worrying will cloak or limit us.  If we recognize worries as showing us limitations, then we can use them to grow and change and spur us to action.

    After the 25 tattvas describing the physical world and our being and understanding of the world that correspond in both the classical and Kashmir Shaivist systems, are Kashmir Shaivism’s six kanchukas — cloakings or coverings.  The kanchukas are niyati (limitation of place), kaala (limitation of time), raaga ( attachment), vidya (limitation of knowledge), kalaa (limitation of action), maya (illusion of individuality/manifestation).

    From a tantric perspective, experiencing ourselves as thinking, individual beings in the manifest world, constrained by time and space, only binds us if we think that is all we are.  If we get completely entangled in these constraints, then our sense of spirit is cloaked, just as if we get stuck in worrying, instead of using worries as a spur to work for change, we become miserable.

    I meditate and practice asana, as taught by my teachers, to reveal the restraints of physical being as only part of my being.  Spiritual practice can serve to enable us to experience freedom of heart and mind, to bathe in the bliss of the essence of ourselves that is universal and unconstrained by the limitations of individual manifestation.  The point of these practices not to escape our individual selves or to gratify them (that would still be “cloaked”), but to find the strength and stability to serve better and to work for a world in which all beings have an equal chance to seek the spirit and experience the bliss of connection.

  • | | |

    State of the Garden

    After having at long last (years), had the back sleeping porch and deck repaired and improved, the garden has expanded to the sleeping porch. I’m trying beans, cherry tomatoes, and hops as trailing vines. It will be interesting to participate. Everything except the geranium and the strawberries were volunteers or plants outgrowing their space below.

    I’ve given away lots of starts and divides and have plenty more, as well as cuttings. Locals—let me know if you want some. Soon I will be fully vaccinated. If you will be also, we could even do some yoga.

  • | |

    Heard on the Elevator (and intention for change)

    The elevator I rode to my fifth floor office this morning was very full.  Several of the people in the elevator were wearing visitor badges.  As I walked on, I heard a woman say to a colleague, “…if you get a good one, they can do amazing things.  I had a frozen shoulder, and it was just incredible the change from the physical therapist.  I highly recommend [don’t remember the name].”  Her colleague, who evidently had extremely limited range of motion and a limp from something with his hip, said, “that would be great, but I don’t have time for something like physical therapy.”  They got off (slowly) on a lower floor, leaving me and someone I know who works on my floor.

    “He obviously does not want to heal or change if he doesn’t have time for physical therapy for something that is debilitating,” I said.  “He would vehemently deny it, if you told him that,” replied my co-worker.  The reality is that if we want to change or heal or grow, we have to make an intention and then stick with it.  Whether it is healing an injury through therapeutic yoga and/or physical therapy or a more internal shift sought through yoga, we must be steady and committed to our intention.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.