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To do list? (Yoga citta vrtti nirodaha)
Twitter? What would be
The point without an I-phone?
Buy one? Save the nation?
Last night I wrote this “twaiku” (why is it not a “twittiku?”) after having read yet another series of articles on why or why not to Twitter and still more articles on why it is important for a nation of consumers to keep consuming even if that is what got them into trouble in the first place. One of the articles was lamenting the loss of true communication that comes with being limited to 140 characters, and it set forth some examples of how peculiar, when taken out of context, some twittering can sound, especially to the uninitiated. In my attempt to keep an open mind about devaluing language while still communicating in language, I was led to think about haikus v. sonnets and other longer poetic forms. A haiku easily fits into 140 characters. This led me to wonder whether anyone had created a haiku trend on Twitter? A quick Google search revealed that I am way behind the times in terms of the twaiku?
One of the articles suggested that Twittering is about being in the moment. Contrarians say it fosters attention deficit disorder and a host of other language-loss ills. This led me to think of the Yoga Sutra of Patanjali “yoga citta vrtti nirodaha” (yoga is stilling/aligning with the thoughwaves of the mind). When evaluating what to consume, when to consume, and how to consume (whether it is language and communication methods or electronic goods or anything else), if we are serious about taking yoga off the mat, it is good to think about whether our consumption eases the trials of being embodied or makes daily living more agitating, and whether our consumption brings us more into alignment with nature/spirit (brahmacharya) or turns us away.
- Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation | Photos
My Own Personal Cloud (and the Malas)
Last night another storm front passed us by with only a trace of rain, leaving us deeper in drought. The wind picked up, the temperature dropped, and the clouds scattered, leaving the sky scrubbed bright blue and the air fresh. Though this morning on my walk to work there was hardly a cloud in the sky, a rather menacing gray cloud hovered directly over the building where I work. Observing this odd cloud led me to ponder about how I often feel that I have my own personal cloud–everyone else has purpose in their lives and is worthy of love, but not me (this is a bit of an exaggeration, but you get the idea).The reality is that all of us get such feelings to a greater or lesser degree some of the time. It can be a helpful step in clearing away feelings of unworthiness to remember that it is part of the human condition. The tantric yogis say that there are three cloaks or malas (anava mala, mayiya mala, and karma mala) that result from the manifestation of diversity from the pure universal out of its own play. The sense of unworthiness we sometimes feel (anava mala) comes from forgetting that we are spirit, and anava mala– in whatever form it appears to manifest–is just because of the loneliness of not remembering our true self. When we experience or create conflict or unhappiness out of the illusion (maya) that separateness and distinction are the only state of all that is real then we are in thrall to mayiya mala. When we think we are completely in charge and responsible for everything we do and how it impacts the world, that is karma mala at work.
We practice to pierce through the clouding of our individual consciousness by the malas. By inviting ourselves to open to the luminous space of consciousness and to surrender to the very fullness of our being, we reduce the impact of the malas on how we conduct our lives. Our practice helps us to remember our worthiness so that we can be happier and freer and do our work and engage in our relationships with more love and light. It helps us remember the light in each being so we are naturally drawn to respond with more compassion and friendliness to everything on the planet. The grace of dissolving kriya mala is that when it is not obscuring our vision, we can engage fully on our path, but still accept that we are ultimately not in charge and do not know what the universe truly has in store.



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