I just received a yoga email advertising classes and workshops that quoted a well-respected teacher as saying not to listen to your mind and to listen only to your heart. I respectfully disagree.
I do believe that if we listen (listening in the deepest and broadest sense) only to our mind, we lose connection with body and emotion, which can lead to ill health and unhappiness. I also believe that individual consciousness is more than mind and includes bodily and emotional awareness as well as brain function and that one of the salutary aspects of yoga practices is to expand our capacity to be aware beyond thought and mere processing of sense perception.
But to listen only to our heart is to be empty-headed, to be without discrimination (viveka), and also presumes that we can process and act on what is in our heart of hearts without using our minds. To dismiss our mind as somehow not being a source for deep listening also defies the tantric yoga notion that all is an essential part of being, of consciousness, of the source of inner bliss (Satcitananda–being, consciousness, bliss). Why would we have minds if we weren’t meant to use them?
Want to be a fully engaged yogi who lives in the world? Go ahead: cultivate, educate, enlighten, and use your mind. Just do it with an open heart and ever expanding sensitivity and awareness of all your being and all that is around you!
Those of you who are regular readers may sometimes wonder why this blog, which purports to be about yoga, only on the rarest of occasions goes into any detail about the physical alignment principles for asana. I just received a comment on a post that I wrote several months ago that reminded me of my conviction that the optimal place to discuss and practice physical alignment principles is in class. This conviction is not because there isn’t value in reading about the alignment principles–I look at the Anusara Teacher Training Manual on a regular basis–but because it is critical to understand the bigger picture, to have a loving eye on the alignment, and the opportunity to ask questions right away, which we can only get when we practice with a teacher. In this instance, the commenter said in response to a post in which I had indicated that “thighs out” was shorthand for part of inner spiral that she had heard that “thighs out” in the common Anusara alignment instruction “shins in, thighs out” was just hitting the thighs apart and was something separate from inner spiral. Would I mind clarifying.
I found the comment timely as I was recently at a workshop where the teacher had noted the injuries that can flow from overdoing an isolated action that is intended to describe one part of an element of the basic principles of alignment (in that case “taking the armpit back.”) I agreed with the teacher that just jamming the armpits back can stress the shoulder and limit freedom if it is done in isolation and as the first action in a movement involving the shoulder girdle. It can be an incredibly helpful alignment instruction, though, if the students recognize (as reminded by the teacher) that we don’t take the armbone back without first opening to grace, including softening and expanding and making the “inner body bright” and also practicing the movement in a way that recognizes the point of the instruction is to encourage students to integrate the head of the armbone into the shoulder socket by means of muscular energy.
Like taking the armbone or armpit back, I do not believe that taking the thighs apart should ever be treated as an isolated point of alignment. It should only be done in proper sequence and in proportionate action to the amount the yogi is able to work the other principles. “Shins in” should not be done without first opening to grace, including softening, expanding, listening to the body, and establishing a good foundation. It is also only one of the three aspects of muscular energy. “Shins in” is just one way a teacher might tell students to apply the principle of hugging to the midline, but the student should not neglect hugging the muscles to the bone or drawing energy from the periphery to the focal point of the pose just because the teacher only cued “shins in, thighs out.” After all, there are only so many words that can be said in a single class and only so much on which we can focus at a time, but that does not mean we should be neglecting the basics as we seek to become more refined in our practice. Just as “shins in” is only part of muscular energy, the companion shorthand instruction “thighs out,” emphasizes just one aspect of inner spiral — that which serves to broaden the broaden the pelvic floor by means of the movement of the thigh bones. That does not mean that it is independent of the other aspects of inner spiral–spiraling inward and expansively from the feet upwards and taking the thighs back, both of which sequentially come before the “apart.”
Wow. For those of you who read this for the gardening or cooking or to enjoy the photographs, this level of detail might seem mind-numbing. Part of the danger of getting into the weeds in writing about alignment is just that. Not only is it distancing, but it gets educated readers into a space of debating the finer points and wondering whether things have been said just right. It becomes far to easy to lose sight of the point of yoga in the first place, which is to bring us joy on and off the mat. Remembering the intention to cultivate joy (ananda) when we are practicing actually physically protects us from getting in trouble by over-efforting with regard to one small aspect of alignment. When we are (sat) consciously (cit) in the moment with an intention to cultivate bliss, then we are much less likely to do any physical action so hard or so precisely that we forget the big picture and how the principle or the pose fits in with the overall flow and alignment principles and do more harm than good.
The key concept of yoga–satcitananda can be elusive, like all abstract concepts in the yoga philosophy and in other philosophies or areas of study. We are given metaphors and analogies in the texts to help us recognize when, through our practice, we experience in our self the manifestation of what had just been theory (book knowledge).
It is hard to describe, for example, what it truly means to be fully present and aware in the moment and thus suffused with bliss
There was a moment, standing in the hot sun, when I tasted a sun-warmed, perfectly ripe blueberry that I thought, this is a moment many of my students might imagine to be able to extrapolate the abstract concept of satcitananda.
Notice also the volunteer purslane at the base of the blueberry bush. Weeding and harvesting greens for salad and stir fry can be coextensive. Don’t poison or discard your purslane (or your dandelions). Pick it and eat it; purslane is a great plant source of omega fatty acids.
Peace and light, E — Posted with WordPress for BlackBerry.