Beginner’s Mind
The other day I was doing a computer search on contact improv jams in the Bay Area to see if it was possible to fit one in during my upcoming vacation in San Francisco. The website for one of the… (READ MORE)
Unexpected Rain (and Opening to Grace)
I thought perhaps that I was still dreaming when I heard the soft patter of early morning rain. It has been so unfortunately dry. There was no rain in the forecast–only impending blistering heat–for days to come. But a cool… (READ MORE)
108 Sun Salutations and Four Two-Minute Handstands (more or many fewer) and Samskara Revisited
Last night at group practice, after doing a centering focused on using yoga to dissolve samskaras (see yesterday’s blog post on this topic), I told the group how I had been inspired by a Facebook exchange between Noah Maze and… (READ MORE)
The Breath Leads the Way (and Atha Yoga Anusasanam)
I was reminded the other day of a principle of reading the great Hindu philosophical work: all of the meaning of the text can be understood from not only the first sutra, but the first word. The first sutra of… (READ MORE)
Sunchokes (and Anusara “first principle”) (a bit out of date, but not really)
I realize that this blog entry was in my drafts page; I never hit the publish button. As I ponder the few intervening weeks of snow (in some ways it feels as if time just stopped, except for the work… (READ MORE)
“First principle” (and akrama and krama)
When I think about the Anusara alignment principles in the context of the tattvas (see earlier posts), I think about “opening to grace” appearing in two places on the tier. As “first principle” it is the first among a larger… (READ MORE)
Shiva-Shakti Tattvas
The shiva-shakti tattvas, the two highest tattvas, are completely subjective. The shiva tattva is, according to the philosophy, the ultimate reality, the pure “I,” undiminished and undifferentiated consciousness. As something purely subjective, it is both everywhere and nowhere, in every… (READ MORE)
Ether (the Mahabhuta akasha)
Ether (akasha) is the fifth of the mahabhutas. In science and perception, it is the space between the other elements, it is that in which the other elements reside. It is to some degree, the critical element of how we… (READ MORE)