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108 Sun Salutations and Four Two-Minute Handstands (more or many fewer) and Samskara Revisited

Last night at group practice, after doing a centering focused on using yoga to dissolve samskaras (see yesterday’s blog post on this topic),  I told the group how I had been inspired by a Facebook exchange between Noah Maze and Desiree Rumbaugh — stalwart beacons of inspiration to the Anusara community — about the benefits of doing 108 sun salutations with four two-minute handstands interspersed in the practice.  I then had everyone come to the front of the sticky mat, hands in front of their hearts and began.  For the first five  (surya namaskar A), all I did was call out the poses and the breathing and count, though I almost never teach sun salutations without enough breaths per pose to be able to think about alignment.  For the next few salutations, I started throwing in some variations.  As we continued, I started asking the students to notice their alignment.  Were the places where they are challenged with alignment starting to show up?  (Yes, most definitely so.)

After the 16th salutation, I revealed that we could not possibly fit in 108 salutations into the practice time.  I advised that we will do handstand  at 16 instead of 32.  We then went into handstand, with students having the option of half handstand or full handstand.  I remained quiet for the first 45 seconds and then started calling out the time in 15-second intervals.  For students who needed to come down, I suggested they try to go back up until the two minutes were over, even if it took multiple tries.  The timed handstand generated all sorts of groaning and commentary, but it all had a light-hearted enthusiasm for being invited to a challenge.

After the handstand, we got going again.  “Are your knees hyperextending?” I asked one student for whom that is a tendency.  “Kidneys full?” I asked of another.  “Root your index finger knuckle; shoulders up in chaturanga” was a good reminder for those getting tired.  I threw in more variations to slow things down and to give more time to be careful with the alignment.  There is no point in an elective challenges if it is going to cause injury.

It was becoming progressively more obvious that the more we pushed ourselves, the more the places where our bodies most habitually misaligned were starting to go (just the way our less than optimal emotional tendencies start coming into play when we are faced with upheaval and loss if we do not stay conscious and try to remain in alignment with spirit).  “Are you still opening to grace?” I asked after a few more rounds.  Everyone laughed and found renewed strength to stay in alignment and to keep up the practice.

After several more, with only 15 minutes remaining for the class before allowing time for meditation and savasana (final relaxation), I took the class from adho mukha svanasana (downward facing dog) to balasana (child’s pose).  What a rush of relief and ecstasy!  “Just enjoy,” I suggested.  “We need to be able to take the moments of grace, of respite, of sweetness, of pause, and not fritter them away worrying about what just happened or what is to come.  Knowing how to do that is one of the blessings of yoga and one of the ways we can prevent samskaric build up.

We then moved into a cool down.  With the various challenges of embodiment with which this group was working and the time limitations, a full 108 salutations with the corresponding handstands would not have been appropriate for this particular practice.  But everyone left both exhilarated and more relaxed for having mindfully challenged themselves, seeking to stay aligned while not knowing just how much of that daunting number the teacher would ask of them.

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    It’s Easy When the Weather is Beautiful (and Ananda)

    The light woke me early on this summer solstice. The sky is bright blue, the air clear and pleasantly temperate, the mountains lushly green, and friends surround me. The practice yesterday was lustrous, and the next two days promise to be equally delightful.

    The delight from being surrounded by beauty and good friends can give us a taste of the possibilities of experiencing true bliss. As the surface enjoyment of being on vacation (albeit an extraordinarily good one), though, it has a shadow side, just as the picture below of a smiling ganesha at the base of a tree in the middle of a heart is flanked by a fire hydrant and a pile of trash bags.

    It is really easy to imagine ananda — divine bliss, under these circumstances. It is important for all of us to find moments within our means when it is easy to experience the spark of spontaneous happiness. When it is challenging to find it, when grief or hardship confront us, it is ever more important to be able to tap into a space of bliss so that we can bring the most light to our challenges. Having the sweet times helps us find it in the bitter.

    Ananda, John reminded us at the afternoon philosophy lecture yesterday, is the joy that has no opposite. It is a deep contentment with what is–hearts and trees and fire hydrants and trash bags and all–that fully accepts the play of opposites.

    Those of us who do not know and live ananda spontaneously and naturally all of the time have the yoga. We challenge ourselves on the mat, knowing the exhilaration of heart opening and the challenge of stiffness; we sit for meditation on good days and bad, finding sometimes the pulsing, vibration of the fullness of consciousness and other times our to do list; we practice pranayama to open our energy channels; we chant to remind ourselves of why we practice: to open our hearts and discover the best in ourselves and in all beings.

    Happy solstice to all and hope see you soon for the yoga.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Anahata Chakra (Part II)

    At yoga class tonight, a couple of students advised of challenges with neck and shoulders; another was very tired. After we had centered and done some gentle warm-ups, I led the class into this simple restorative backbend. In the pose, a rolled up blanket (or even a towel or two) is placed across the back, right at the bottom of the shoulder blades, so that the roll firms the shoulder blades onto the back and allows the heart to open, the collarbones to broaden, and the shoulders to drape to the floor. The yogin keeps the legs somewhat active in supta tadasana–supine mountain–pose to make more easeful opening the back and chest.

    It was a good day for a quiet, nurturing practice designed to move us into our hearts. When we are faced with tragedy and outrage, but are not personally harmed, it is even more important that we choose to get deeper into our hearts. It is a time when it is good to choose to practice (whatever the practice) to foster clarity of vision, improve individual health and strength, and ground ourselves in a space where we can expand the possibility of responding with compassion, generosity, and common sense instead of unthinkingly reacting out of fear and rage.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Call and Response

    I went to a Lenten service for ceasefire that was led in front of the White House today. First there was a Catholic Mass and then an ecumenical service.

    I sometimes participate in religious rituals outside of my own, as a way of honoring our shared and diverse experience of being.

    This is the first time I have gone to a Christian service on Ash Wednesday. No ashes for me. I was willing to, however, to participate in the invitation to participate in a call and response. The speaker listed the heinous atrocities that our tax dollars are funding, and the response was the acknowledgment that “I have blood on my hands.”

    I’m still complicit even if I am letting those with power know that I do not agree, although that is better than being silent. One of the religious speakers suggested that repentance does not mean regret. It means acknowledgement and a change of behavior.

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