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“A Balanced Diet, in Moderation, Is the Best” (Yoga of Eating Part IV)
Geeta Iyengar, in Yoga, A Gem for Women, sums up the proper diet according to Ayurveda as follows:
“A balanced diet, in moderation, is the best. Ayurveda says that the stomach should be filled with two parts of solid food and one part of water, and that one part of the stomach should be kept free for the movement of air. Food which is not congenial to the system should be avoided. Too oily, dry, spicy, and sour foodstuff are not good for the system. A diet which is balanced, light, varied, and well cooked is ideal for health.”
In other words, to be healthy, we should eat fresh, varied, well-prepared, tasty food. We should eat with sufficient awareness to know enough the effects of what we eat on our energy level, sleep, digestion, and ability to move and think that we know what is good for our system in small, large, or any quantities (and eat mindfully in accordance with that knowledge). We should not eat to the point of fullness and beyond (this is a common suggestion in the West for losing weight, i.e., stop eating when you are full or right before — think getting away from the unrealistic American portion size). Any other dietary practices should serve to find this place of moderation and enjoyment, the two real keys to health and happiness with and in eating. Diets that take us away from balance will be hard to follow, unhealthy, and cause all sorts of other shifts in our mind-body. What is best for you depends on your own knowledge of yourself and your environment.
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Found Exhortation

Sign on door reads “HOPE.”
- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc)
Renunciation v. Discrimination (and Celebrating the Holidays)
A fundamental precept of classical yoga is that of vairagya or renunciation. The yogin is meant to gradually renounce all of the life of mind and body until he or she transcends them and sees only spirit. I have been thinking about how renunciation fits in with the holidays and how we, as a society, have come to celebrate them. As some indulge to excess and all sorts of tinsel trappings, others denounce the excess as taking away from spirit and renounce the whole thing. A reactive renunciation of the holidays wholesale because they are so commercialized can feel just as harsh as full consumption of the holidays, as marketed on TV, can feel bloated and unhealthy.
When we approach yoga from a tantric perspective, the practice is not geared towards vairagya. We seek instead to be fully engaged in life, trying to live each moment, taste each bite, breathe each breath, take each step as a way of connecting more deeply to the spirit. This does not mean reckless indulgence. It does not mean heedlessly consuming and taking into ourselves that which does not nourish ourselves or which harms other beings or the earth. Through practice and study, we develop viveka or discrimination, which informs us of what will enhance our lives and lead us towards a place of light and health.
In the context of the holidays, to make them truly holy days, the tantric observer will not reject holiday celebrations out of hand simply because they have generally become commercialized and often unhealthy. Rather, he or she will discern ways to celebrate and honor earth, family, friends, and self that are in alignment with nature and optimize the connections among them. This may mean picking and choosing how and with whom to celebrate, but always with honor and respect. This is an art that I am working on personally; sometimes it is hard to know where to draw the line, especially if co-workers or family are living in ways that do not feel nourishing for us. Then the game is to not seem Scrooge-like to those who think that the holidays are about lots of heavy food and shopping, while we are choosing to honor the season in another way.
Atonement
The first question I ask myself just about every day, is how my life contributes to the causes of war and environmental harm. The the second question is what am I going to do to minimize the harm I have already caused and, by virtue of being a middle class US citizen and taxpayer with a 401(k) plan, will continue to cause as long as I remain alive?

- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc)
“How I Got Into Yoga”
I enjoyed reading Amy Ippoliti’s blog entry on her first yoga class. My story is here (sorry, it takes two clicks), for those of you have not yet read it. What is your story? Does thinking about it help you reflect on how yoga has shifted your life?

