Blossoms Around Town
I can be worried about climate change and simultaneously appreciate the late blossoms.

I can be worried about climate change and simultaneously appreciate the late blossoms.

To find water deep enough for swimming and fresh enough for drinking in the desert is absolutely exquisite, sweet, refreshment. It is love, nectar, and bliss all at once.
A half a mile away on foot in certain directions, this swimming spot was invisible. All that was readily apparent was dry heat and scrub. Sometimes, we feel similarly separated from inner nurture and support amidst the challenges of the world. When we are steady with our sadhana (yoga/meditation practice), we will more and more easily find our own inner bathing spot — karunabdhe (ocean of compassion, an aspect of shiva), even as we engage in and encounter the vagaries and tribulations of daily life. When we know the ocean of compassion is right there in which to bathe whenever we need refreshment, we can engage more fully and with more light and compassion, better to serve and love and delight, whatever difficulties come our way.
The Self in man and in the sun are one./ Those who understand this see through the world/ And go beyond the various sheaths/ Of being to realize the unity of life./ Those who realize that all life is one/ Are at home everywhere and see themselves / In all beings. They sing in wonder:/ ‘I am the food of life, I am, I am;/ I eat the food of life, I eat, I eat./ I link food and water, I link, I link./ I am the first-born in the universe;/ Older than the gods, I am immortal./ Who shares food with the hungry protects me;/ Who shares it not with them is consumed by me./ I am this world and I consume this world./ They who understand this understand life.’ Taittreya Upanishad, 10.5, trans. Eknath Eswaren.
As one who is immersed in the joy of growing, selecting, creating, and tasting food and studying and practicing yoga, it is no suprise that the Taittreya Upanishad (which Eknath Eswaren subtitles “From Food to Joy”) is one of my favorite readings.
The Taittreya Upanishad explains the five sheaths or koshas that make up the self — the food body, the energy body, the mind body, the intuitive body, and the bliss body. What we take in with our senses and what makes us flesh and blood can, with right observance and practice, lead us to a consciousness of self as joy and spirit embodied. This is the yoga of eating and of food.
For more details on the Taittreya Upanishad, please see Jon Janaka’s article, “I am the Food!”
Other sources:
Upanishads, trans. Patrick Olivelle (Oxford World Classics 1996)
The Upanishads, translated for the modern reader by Eknath Eswaren (Nilgiri Press 8th Printing 2000)
The Ten Principal Upanishads, put into English by Shree Purohit Swami and Wm. Butler Yeats (Faber and Faber, London, Reprinted 1952)