Found Exhortation


It was already hot when I went out into the garden after I sat for meditation. I try only to water every third day it does not rain and have used soil supplements such as “soil moist” to make that possible, but it was critical that I water so that the plants survive today’s blazing heat.
Before I went out, while listening to the weather forecast, I drank my second glass of filtered tap water. I thought how lucky I am to have fresh drinking water from the tap, shelter from the heat, ice if I want it, and water for the garden. All those warnings to stay inside, keep cool, and drink plenty of liquids are meaningless unless one has access to those things.
I am grateful, too, for my practice. I know that a slow, quiet practice helps keep me cool and rested, and that I can get extra enjoyment from the way the heat warms my muscles without any effort at all on my part. In the heat, stillness is so welcome that sitting is as sweet an activity as I could know.
Also—found exhortation and be here now variation. I consider this a reminder that loving your neighbor is a practice. As is how, when, and where to use commas.

Last week after Thursday night’s restorative class (just two left in the series–drop-ins welcome), one of my students said that now that class was over she was glad she had come. “I wondered whether I was too tired to come,” she said. “Before I came, I was tired, but not relaxed; now I am relaxed, but not tired.”
It is knowing whether our practice will give us the shift between tired, but not relaxed and relaxed, but not tired that tells us whether we are really too tired to go to class (or practice on our own at home).
What does it mean to be too tired to practice? When sick or jetlagged or injured, a strong asana practice can be risky. If your regular class is a challenging one and you are tired, consider taking an easier class or doing your own practice rather than just not doing at all or trying to muscle your way through a class that feels wrong for the day. Try starting with a restorative or self-massage or gentle meditative movements and see whether being softer and more exploratory of your state brings in new energy that leads you to move towards a more energetic practice or whether it shows that you are truly exhausted and getting progressively quieter until savasana (final relaxation) is the best possible option. If you go to class, let the teacher know that you are going to be backing off and why. Most teachers are happy you have come and will be supportive of your taking care of yourself.
When a goal of practice is to become increasingly more sensitive and aware of our state of being and is less about achieving certain poses or levels of fitness or getting a certain amount of exercise, then we will have fewer days when we think that we are too tired to practice. On days we are especially tired from the demands of the day, we can always invite our practice be an exploration of how fatigue is manifesting itself and what will help us on any given day relax, revive, and deeply rest. For modern living-in-the-world yogis, that can be a truly nourishing way to practice and enhance life.
She was banished to the outskirts of town by the patriarchy, but the outskirts are nicer than the center of town these days (not actually sure whether the latter is true).
She is unassuming on the surface and secretly wild, and she is completely self-sufficient.
I just reread Marilyn French’s The Woman’s Room and it has me thinking about Kali.
Photo taken in front of the Kali temple just outside of Chidambaram on January 1, 2014.