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A Session of Coincidences (and Shiva Tattva)
Towards the end of a yoga session I start thinking about what would be a good theme for the next. I start by observing what is going on in the world — from the change of seasons, to whether it is rainy or drought, to what is going on in the political climate, noticing what is recurring in my own practice and the practices of my students, watching what is arising in my contemplations and meditations, and seeing what is resonating most in what I am learning from my own teachers. I will go into my library, reading and rereading things to see what resonates with what I am observing and experiencing. I also take into account the length of the session to be sure that it will fit well within the number of classes. Once I have set the session theme, I spend the week in which I will teach a particular principle, contemplating it, reading about it, practicing with it, and thinking about its relationship to my life off of the mat.
When I selected the tattvas this session it was for a whole array of reasons (some of which have been set out in previous posts). The order I picked to teach them, and which I chose to emphasize, were for what I thought would be the best way to share knowledge and experience and not for the outside calendar. It was then, by sheer serendipity that the themes fit as they did with the calendar:
- Vayu — the mahabhuta air, the element associated with the anahata chakra (the heart chakra) on Valentine’s Day
- Purusha/Prakriti — nature and spirit, was the week I was leading the “Yoga for Gardeners” workshop
- Shakti — power, expansion, opening, was for the week of the Cherry Blossom Festival.
Now this week, the last week of the session, parama shiva — the highest tattva. Shiva tattva is the most subjective principle and the most universal. It represents the essence of being (sat), consciousness (cit), and bliss (ananda). It is everywhere and nowhere, in all beings and not. It is whatever ever we think of as spirit or force or web of being or light or pulsation or divine — whatever we believe is the very essence of being. It is most interesting that by my series of contemplations and choices over the winter holidays, that I gave myself the homework assignment, as it were, to be specifically contemplating, practicing with, and studying the shiva tattva as I offer peace to Becky as she departs and seek my own peace in my grief over the loss of her physical presence.
Darshan or Puja?
The other day I was telling one of my regulars that I’d described the group house practice as starting with receiving darshan — receiving sacred knowledge, sitting in the presence of the divine embodied in a great being — from Uma and Sully, who wait downstairs for the students to arrive and expect a petting before everyone goes upstairs to practice.
” Is it darshan or puja [performance of ritual worship]?” my student asked. The two are intertwined. We naturally offer our gratitude and worship for those in whom we recognize the divine and from whom we learn to know the sacred.
What would our lives be like if we treated all our encounters and relationships as both darshan and puja, if we came to each person and being open to receiving a glimpse of the divine and the knowledge the divine imparts and approached each encounter as an opportunity to make puja, to formally act with reverence? The cats certainly expect it.
- Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc) | Meditation
Mahashivratri
It was perhaps because it was the most moonless night of the year–the last absent moon of winter–when absence and darkness reveal the plenum of potentiality, that I was able to see (and photograph with a phone) some of the stars recognized as the constellation Orion, despite the lights of the city.






