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Responding from the Highest v. Standing Up for Your Rights

As those of you who are regular readers may recall, I have been working to use solar energy to provide most of my electric power.  The solar installation was complete in late August, and the public utility responsible for changing the meter to reflect the input of my solar energy to the grid advised on September 3rd that the meter would be changed within three to five weeks.  Week five came and went.  Week six, I wrote to the utility and asked why nothing had been done.  My tone was appropriate, and I did not let it upset me, but still I felt the need to take action.  I was advised that the metering people would be contacted, and it would be done or I would hear back within the week.  Week six passed with not a word.  Now it was week seven.  I wrote again asking why I hadn’t gotten a response.  The answer was that I deserved to be frustrated and should complain to the public service commission.

I filed a complaint; after all, I was directed to do so by the very entity against which I had the complaint, but was advised by the public service commission that it could take 30 days to respond to my complaint.  Meanwhile, my house was continuing to be powered by mountaintop coal mining and nuclear power.  This wouldn’t do.  I contacted my solar contractor and asked for assistance.  The solar contractor had connections with the commission.  This morning I received a very apologetic call from a supervisor at the electric company.  The meter was installed later in the day (although I still need for the electric company to “authorize” “my use” of the meter–not going to try and understand that one).  The authorization is supposed to be processed tomorrow.

Here’s where the apparent disconnect between responding “from the highest” and not being a doormat came into play in my mind.   The reason I got an immediate response was not the delay, but my documenting the foolishness of having been advised that the next step was to file a complaint instead of having been told the actions that the employee was taking to try and address my concerns.  I work for the government.  I know that is something that is wholly unacceptable, and my having used the inappropriate response to my inquiry to make sure I got a result will likely result in unpleasant repercussions for the employee.

This situation triggered a memory of an airport episode in the days when I was still flying around the country as a litigator.  When nearly everyone else at the airport was traveling for the holidays (it was December 22nd), I was flying out of National Airport to Hartford to take a deposition the next day.  I was waiting in a long line to check-in (this was long before the days of e-ticketing), and the airline announced the flight was canceled and that they would be putting all of us on a bus to Dulles airport on a flight that left two or three hours later (it was already the end of the work day).  I was a bit cranky, I am sure.  I asked in a way that everyone could hear, keeping in mind I had a ticket that could be changed, whether there were flights on any other airlines going to Hartford from National that night.  Gosh, apparently, no one had thought of that or was hoping that no passengers would ask for such a response since it would have a cost for the airline.  Within a half hour, several of us were re-booked on a flight with another airline leaving from National.  No bus.  Hardly any delay.  A college-aged woman who ended up with the benefit of the re-booking looked at me with her eyes shining, “are you are lawyer?” she asked.  I’ve always thought I might have been responsible for changing her life by having not stood for being treated badly, who knows whether it ultimately was for good or ill.

I often hear people saying that speaking up, taking action, refusing to suffer inappropriate, unjust, or unnecessary conduct is “bad.”  What is the difference between being passive and responding from the highest?  Where do we draw the line?

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    Happy New Year (and vegan Hoppin’ John variant)

    Having grown up in the New York metropolitan area without much in the way of traditions of any kind, I was not familiar with Hoppin’ John.  I am fairly certain that the first time I heard of it was from a college friend whose family has been in South Carolina since before the Revolution.  As it is not part of my tradition, I do not feel bound to any particular recipe (I am sure it is sacrilege in some circles to leave out the ham/bacon) or to eating it at any particular time of day (e.g., immediately after the clock strikes 12 midnight).  It would not be Hoppin’ John, though, if I did not know its tradition and know where I was deviating from tradition.  (Though this would entail a much longer blog than is within my time frame today, this balance of freedom from tradition and needing to know and honor tradition is very much an issue for the Western yoga practitioner.)

    1.  Soak a cup of dried black-eyed peas for at least several hours or overnight.

    2.  Dice one small onion or 1/2 large onion (about a cup), a few celery stalks, including the leaves, and mince a couple of cloves of garlic.

    3.  Heat a few tablespoons of a flavorless oil (peanut, corn, or safflower) in a pressure cooker (my preferred method for saving energy and time) or a stock/stew pot.

    4.  Saute seasoning vegetables along with a few hot peppers until onion is translucent.  I used the last habanero from my harvest and so left it whole.  You can use fresh or dried chilis in an amount to your taste/tolerance for spiciness.

    5.  Stir in a cup of brown rice until rice is coated with oil.

    6.  Pour in 1/4-1/2 cup of white wine and stir until absorbed (as if making risotto).  [You could use stock instead.  If you are using white rice, skip this step, which serves to partially cook the brown rice, so that it will take the same amount of time as the black-eyed peas.]

    7.  Crumble in some dried thyme (preferably from your own garden) and a bay leaf or two.

    8.  Drain and rinse the soaked black-eyed peas and stir into the cooking pot until all ingredients are combined.

    9.  Add one 28 ounce can of diced tomatoes and 2 1/2 – 3 cups of vegetable stock or water.  How much liquid depends on (a) whether you want a soupy consistency or one more like pilaf or risotto; (b) how liquid are the tomatoes; (c) whether you are using a pressure cooker (less liquid needed) or cooking in a pot.

    10.  If using a pressure cooker, cover and bring to full pressure, then lower heat and cook at full pressure for 28 minutes.  Allow natural pressure release (about 15-20 minutes additional).  If cooking in a regular pot, bring to a boil, stir, then lower heat and cook for an hour or more until rice and peas are tender, stirring occasionally.

    11.  While rice and peas are cooking, mince a few cloves of garlic.

    12.  Rinse and chop several handfuls of greens (collard or curly kale are best; don’t use spinach or chard, they are too tender).  Heat oil and garlic together.  When garlic start sizzle, add damp greens and saute until greens are wilted and dry.

    13.  When rice and peas have finished cooking, stir in sauteed greens and bring back up to full heat.  Adjust seasonings, adding more salt and your favorite hot sauce to taste (or allow guests to add their own hot sauce at the table).

    I don’t know whether having eaten this will bring me luck and prosperity, but I’ve started the year with lots of vitamins, minerals, fiber, flavor, and cooking, which for me means health, love, technique, tradition, flexibility, and joy!  Try this, make your own, read all about Hoppin’ John, or call a friend from the South who must eat Hoppin’ John on the New Year and learn about the tradition and what it means.

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