Aspects of the Goddess (Var.)

I slept last night in the room that I slept in as a child. My mother now uses the room to store some of the vestiges of her old antiquing business. The carpet, wallpaper, and curtains from the 1960’s are gone, but the bed is the same one in which I had slept. The picture on the wall is a kit for making a stuffed animal that my Grandma Rose had bought me (probably when I was about 8) at the Brooklyn Museum of Art that my mother decided would be better as framed art than a sewing project for me.

The neighborhood looks different–it is far more developed as is everywhere near a big city–but the bones are the same.

It is a challenge not to feel the weight of my history and ancestry when I return. Taking the time to meditate when I woke helped me stay fully in my adult self.

When we meditate, we ideally dissolve our individual consciousness into the luminous spaciouness of universal consciousness. In that space, where we are temporarily not experiencing ourselves as an individual, we are also not experiencing our individual self in the sequence (krama) of time. The luminous spaciousness of meditative consciousness is sequenceless (akrama) and, as universal consciousness, is the place in which the sequences of being in time and space arise.

What I experienced this morning when I meditated was that I did not have to be flooded with the emotions of my, to try to graciously describe, emotionally challenging childhood. In the space of meditation I could bring to my day an acceptance of all of my life and be where I am at present, coming to a place of recognition that although I lived all of my history, it neither defines me nor binds me from expanding into a space of growing love and light.