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- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc) | Meditation | Photos
Hare Om Ganesha
A friend wrote an email to me this morning that in a recent office move, the plaster ganesha he’s had on his wall broke. Not to worry, though, he had been given another one to sit on his computer. Ganesha, though sometimes hailed as the remover of obstacles, does not so much remove them as help us navigate through life so that the inevitable challenges and hurdles will feel less like insurmountable obstacles and more like opportunities to move in new directions.
It seemed almost everywhere I turned in India, I bumped into another image of Ganesha. He’s a powerful one. I did not attempt to photograph them all, and these are not all the photographs. One of them is not ganesha–sometimes an elephant is just an elephant, even in a sculpture devoted to the gods.
If you are enjoying one of these images in particular, click on it so that you get to it at the largest size and then right-click to make it your wallpaper or background. Enjoy!
- Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc) | Meditation | Miscellaneous (blog matters, etc)
Web Version of May Newsletter–Invitation to the Dance
Dear Friends,
One of the most captivating elements of dance as artistic expression for me is that it has the capacity to show the beauty in the full range of emotions. Whether the choreographer is telling a story or sharing an impression, making a political statement or expressing a feeling, the dancer’s inherent grace can show us that there is beauty in all things, helping us through the artistic medium to abide with what might otherwise seem emotionally intolerable and to celebrate more fully that which would naturally make our hearts sing.
Since I first began practicing asana, it has been for me an embodiment of the dance. The exquisite technique of the Anusara® principles of alignment transformed healing work into a dance of exploration. The expansion of my strength and flexibility in middle age — when because of my dance history I thought only would contract with age — allowed me to express progressively more fully the joy I find in my body.
This year, John Friend’s overarching theme for his workshops and trainings around the world is “Dancing with the Divine.” The theme resonated especially fully for me because I started attending regularly last fall the Sunday contact improv jam on Capitol Hill and have been re-exploring dance after all the shifts I have made with an ever-deepening asana practice. It has been with an eye towards not only my own dance, but the connection of the community, and our dance of relationship with our living planet that I am choosing which trainings and workshops to attend this year.
When deciding what my study priorities are for the year, I look first at where my practice and teaching could benefit from some deep attention and wisdom offerings. I look to the local offerings to deepen my connection to my home community and to minimize the environmental impact of getting to be in the same room as the teacher. I am thoroughly appreciative of how wonderful it is to have a burgeoning and dedicated local community that has incredible teachers and draws others. When planning which workshops or trainings with John Friend I will attend, I look at whether there is an opportunity to combine a training with a visit to friends or family or an opportunity to see art exhibits or museums that are of particular interest to me. I like to go to any trainings that I can get to by train and, like even better when it happens, where I do not need a car once I get to the training/workshop location.
Next dance for me with the bigger community is the Anusara Grand Circle in Stratton, Vermont for the summer solstice. My heart expands with the anticipation of being in the mountains of Vermont with clear, starry nights and bright, vivid almost endless days for a gathering of fellow yoga dancers, those I already know and love, those whom I will get to know better, and those I will meet for the first time.
It is especially exciting to know I will have the opportunity to study with some of the incredible teachers in the international community I am honored to know, but from whom I have not yet had the privilege of taking a class. It is also a great opportunity to be with people who are just beginning to get excited about Anusara (gatherings like this are a great opportunity to study with John Friend without having the formal application process.)
Local yogis, I look forward to seeing you in regular class offerings in the neighborhood and Willow Street, including just until the end of May, Thursday night restorative yoga. I expect delightedly to see you, too, as fellow students at many of the incredible offerings both in and around DC and the country.
And if any of you are interested in coordinating a trip to the Grand Circle to celebrate the solstice, send me an email.
Peace and light,
Elizabeth
Yoga for Householders
Paul Muller-Ortega, who teaches philosophy and meditation from similar roots to those that inform Anusara yoga, spoke yesterday of the differences between the path of the renunciate and the path of the householder. He strongly stated that neither path was better. What he suggested, though, was that a householder will better flourish practicing yoga designed for the householder rather than attempting to practice renunciate techniques, while still staying in the householder path.
What does this mean? I think it means that we become unhappy and conflicted if we try attempt the practices of the path of complete non-attachment and transcendence of body and mind while we are still very much staying in society and responsible for family, work, and citizenship. The tantric, householder path, including that of the Shaivite tradition of Kashmir and Abhinavagupta, offers practices that enable one to live liberated in society, instead of suggesting that the only way to true liberation is to reject and transcend work, family, and community. In yoga terms, the householder path is one that realizes moksha (liberation), through ardha (physical and material well-being), kama (love/relationship), and dharma (right work/path) rather than by transcending them.
Taking the householder path does not mean just indulging. It still requires sensitivity, dedication, discrimination, and alignment. I think it may be even harder than renunciation. I know it is easier for me to just stay alone and practice, for example, than to bring yoga off my mat to how I work, consume, relate to others, and participate in society. The householder path, though, is the one for me.



