Signs Around Town (Excerpt)
I was reminded this weekend to remember this: we all have
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Hare Om Ganesha
Peace and light, E — Posted with WordPress for BlackBerry.
Signs Around Town (and Some Thoughts on Community)
I found on first and second and even third reading this declaration a little confusing. It may be that something was lost in translation (from the Bulgarian–a completely unknown language to me).
It does not say that to each his own is freedom, but that we should have freedom AND to each his own.
I think this means that true freedom is not everyone getting his or her own. Rather, out of freedom, we choose the binds of community and sometimes elect to forego complete individualism so that we can maximize the fulfillment of each individual as a member of the community.
To each his own as the only governing principle does not permit anything other than suspicious and antagonistice relationship. Honoring that everyone wants to be recognized as a free individual but that getting the benefit and support of community requires freely choosing to submit, commit, and work to a relationship in which maximum individuality thrives but the community of individuals is greater than any of its individual members–that’s a great and worthy dance.
Peace and light, E — Posted with WordPress for BlackBerry.
- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Gardening | Meditation | Photos
Blossoms Around Town
Lunch time trip to the tropics (U.S. Botanical Garden)
- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc) | Photos
Expanding to Receive the Beauty, Opening to Grace, and the Isha Upanishad
In Anusara yoga, one of the ways the first principle of “opening to grace” can be experienced and practiced is as a radical expansion of the capacity to receive and appreciate the very wonder of being. During my visit to India with Professor Douglas Brooks, I found myself repeatedly thinking of the concept of radical expansion and also the preamble to the Isha Upanishad (long a favorite of mine; Shantala on their first CD, Love Window, have done an exquisite rendition), which can be roughly translated as saying that adding fullness to fullness is itself fullness (fullness can also be translated here as perfection).
What I believe this is saying that being itself is infinitely full; thus, we cannot make it more infinite by adding to it. Human consciousness of the infinitude of being, though, is limited by the filters of space and time. One of the key reasons to practice yoga (including meditation) is to expand both our capacity to appreciate the fullness and to receive its full wonder by uniting our own consciousness with the infinitude. When we can appreciate ever more the wonder of our being, we will naturally be more joyous, and I believe, led to be more compassionate and generous with ourselves and others.
Day after day on the India pilgrimage, just when I thought my heart and mind were already full to bursting, there were yet more experiences of the beauty and extraordinariness of life and creativity and nature. I found myself chanting the Isha Upanishad—purnamadah, purnamidam, puranata purnamudatacyate. Fullness and fullness is fullness. “Let me expand still more to appreciate to its utmost yet more beauty,” I thought to myself again and again. Though I already thought I’d developed a fairly full understanding of the concept through study and practice, I thought, “this is what John Friend means when he is talking about radical expansion.” I look forward to studying and practicing to experience and share ever more beauty.
