Yellow
The meadow ablaze with yellow flowers. Wild color the harbinger of changing seasons.

The meadow ablaze with yellow flowers. Wild color the harbinger of changing seasons.

I spent a few hours this weekend reading Joseph Campbell’s Baksheesh and Brahman, which is Campbell’s journals from a year in India from 1954-55 (I’m now about a third of the way through). Campbell writes that he went to India to find Brahman and instead found politics. He approached his visit from the perspective of a mythologist. In contrast to Allen Ginsberg and the Beats, who went to India to find God, Joseph Campbell went to observe religious practices. Although the journals evidence his own perspective and prejudices, he makes cogent observations on the difference between religiosity and spirituality (not all that dissimilar to the distinctions made in the Bhagavad Gita about the difference between rigidly practicing ritual and truly believing). He also makes very interesting and still timely and cogent comparisons between the relationship of Hinduism and to the then rather new Indian nationalism and American Protestantism to democracy.
Ultimately, though, it is evident that this year was important for Campbell’s life path and work, as it was for the Beats, and has been for many of my friends who have gone, though not for all. I think about going to India. It will be when I have several weeks and don’t have a venerable and ancient cat who cannot be left behind for a long stretch of time. In the meantime, reading of such journeys can stimulate thought and can be applied to other aspects of my life, though reading and studying (especially in the yoga tradition), is never a substitute for experience. Just reading of spiritual experiences, but not doing the practices to open the door to one’s own experience is like reading cooking or gardening books, but never going into the kitchen or the garden.
Refining how and to what we say “yes” and “no” in the world is one of the purposes of the yoga practices. The dedicated yogin seeks ever-growing discernment (viveka) of his or her own limits for the purpose of living ever more expansively and in fact more freely than is possible for those who fight against or ignore limits.
If we stick up or hold onto fences and defenses where they are not needed, we miss the opportunity to connect. Conversely, if we fail to honor the extraordinary combination of limits that makes us our exquisitely individual self and shapes our embodied connection to the world around us, we will be less free in ourselves and in the world and with each other, which leads to suffering.
I just read Arthur Kilmiurray’s recent blog entry on the citta-vikshepas (distractions) as described by Patanjali. I really like his suggestions on how a modern Western yogi might use the principle of the distractions for thinking about how to better align one’s path and daily living. The advice arrived timely.