Ardha Chandra
Half moon, telephone wires, crepe myrtle
Half moon, telephone wires, crepe myrtle
It is a constant dialogue that arises for me with others in my various communities about the place of political discussion in a spiritual community. Is there a place for examining the state of the world, calling for action, and trying to change things when we believe (or are seeking to understand) everything as being at its essence infused with the light? I just happened to read this parable today, after being advised that spiritual and political dialogue have no place being conjoined (today, it was about the budget and the war; it could just as easily have been about how to address from a place of spirit the complexities of how to shift and respond to the Gulf oil spill):
“RAMAKRISHNA: … [W]ater remains water, whether it stands still or breaks into waves. Divine Reality remains exactly the same when one is silent and one speaks. Relax your mind a moment and consider this parable. A guru teaches his disciple that every being and event is simply God. The ardent disciple, while walking home meditating on this truth, encounters a mad elephant. The elephant-driver, who has completely lost control of the animal, shouts to all who are in the way, warning them to run. But the stubborn disciple refuses to deviate from his path. He continues his contemplative exercise, regarding himself as God and the elephant as God. The crazed beast picks up this foolish man with its trunk and dashes him to the earth. The guru, famous for his healing powers, is called to revive the unconscious victim. After certain prayers are recited and holy water is sprinkled, the young man regains consciousness. He is surprised to find his guru gazing at him. When asked why he did not run from such evident danger, he replies: ‘Why should I run? My guru, you teach that all beings and events are God. I have implicit faith in your inspired words.’ The venerable master then addresses his immature disciple: ‘But my child, why did you fail to heed the inspired words of the elephant-driver, who is also God?'”
Lex Hixon, Great Swan: Meetings with Ramakrishna (Shambala Publications 1992)
The other day, an acquaintance whom I met through yoga asked in an email whether I was still into politics or whether I was now more focused on my “inner work.” He lives in suburbia and voted for both Bushes and, at least in the early years, thought this country belonged in the wars in Iraq and Afghanistan. He practices asana and meditation, and eats a vegetarian diet, but he does it entirely for his own health and looks and not out of any evident intention of aligning with the flows and forces of nature or concern for all beings and the environment. For him, politics and yoga and meditation practices have nothing to do with each other.
I think it is wonderful that anyone takes care of their health and diet in a way that maximizes a health and a sense of well-being and minimizes the need to resort to medication and other Western medical care, which is a boon not only for the individual, but for the environment and for society in terms of cost.
For me, though, there is no separation between inner and outer work if one is living in the world and not in the cloister or the monastery. It is true that if one is out of inner alignment or unhealthy, it is not possible to be best aligned with nature, and thus, there is a need to do work for our self personally. But the true point of the practices is to help provide inner quiet, steadiness, and wisdom in our daily lives, which for a householder includes being an educated and active citizen.
Peace and light, E — Posted with WordPress for BlackBerry.
Peace and light, E — Posted with WordPress for BlackBerry.
