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    Your Grief and Anxiety Are Valid

    ByElizabeth

    Yesterday, in response to the question, how was I doing, I responded that though I was personally fine, I was mourning deeply those suffering from the wars and disasters around the world and anxious about the state of this country and what was to come. I feel most ok when I am making efforts to make things better and to contribute less to future harm.

    I was told I was being unreasonable; real grief was only if one has just lost a relative or a close friend. This might have had something to do with the fact that this person believes in Israel’s unconscionable aggression and needed to justify their position.

    I’m here to tell you that it is nonsense to say that grief is only real if so narrowly circumscribed. It was not as though I said my grief and anxiety were keeping me from helping; to the contrary, they inspire me to give more of myself.

    Everyone’s grief is valid, including grief for the climate and society and our ideals. And grief does not have an expiration date.

    Meditation and yoga may help you stay with the full range of human experience and better see and appreciate what joy is there is to be had. It has for me, but I already have my basic needs covered.

    May you be happy and safe and healthy.

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    Lady Macbeth (and Bhavana)

    ByElizabeth

    The young woman sitting next to me on the train north from New York, who is impossibly tall and has lovely, strong features (i.e., is perfectly cast), is memorizing Lady Macbeth’s lines.

    I had on my own lap print-outs of mantras that Paul Muller-Ortega has invited us to memorize as part of our continuing studies.

    To enter the character of Lady Macbeth, one of the first steps is to memorize the lines, to know completely what she says and not just to hear it and appreciate it. Memorizing the lines is an essential part of the route to becoming Lady Macbeth.

    Paul Muller-Ortega has suggested that the reason to memorize various mantras is not to acquire them, not to be able to demonstrate a superficial knowledge or skill, but to aid in the profound practice of
    bhavana–deep contemplation at the heart level. It is not the fact of memorization, but the activity of memorizing. It is no accident that we call memorizing, “knowing by heart.” We seek to learn by heart to invite ourselves into the space of concentration that requires. It is a slow and difficult process for me. I persist, though, because of the deepening and expanding understanding it facilitates.

    I note for those yogis (and other readers) who might find the idea of learning mantras alien or uncomfortable or apparently at odds with your own religious beliefs or practices, that studying the mantras does not require or make one a Hindu. I think of it as an invitation to understand and embody the highest archetypes and principles they invoke and represent and compatible with my other observances.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Making Your Practice an Offering to Yourself

    ByElizabeth

    This morning, when I was walking to work, a young mother stood on the sidewalk talking with a friend. Her daughter, who was perhaps a little over a year and new to walking, lit up with a huge smile when I came within range. She dropped her mother’s hand and ran over to me, holding out a flower petal. That her hand was slightly grubby and the petal crumpled only made it more adorable.

    Nearly eleven hours later, as I get ready to leave the office and head up to Takoma to teach a restorative yoga class, I find myself recalling the offering, with such innocence and joy, of the flower petal.

    What we want to do with our practice and teaching is to have it be, at least on one level, such a spontaneous, delighted, and innocent offering that any perceived obstructions or interference with a sense of grace (such as a long hard work-day and attendant fatigue) dissolve. We can melt into the knowledge that practicing and making offering is just the right thing to bring us back to our own fullness (purna).

    What we choose as the particulars of the practice, of course, will be tempered by our physical and mental condition.

    Peace and light, E — Posted with WordPress for BlackBerry.

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