Walking Meditation


Yesterday morning, on the listserv for the Friends Meeting of Washington, someone shared a link to the original recording of Arlo Guthrie singing “Alice’s Restaurant” as part of an email about Thanksgiving festivities. Usually, I scan listserv emails quickly and delete, especially when they relate to events that I am unable to attend. I saved this one for later, though. I’d woken up from some anguished dreams that were hard to shake, and on being reminded of it, I was sure that when I could make the time, listening all the way through Alice’s Restaurant (it’s long) would cheer me up.
This morning I did indeed listen, and remembered why we (at least those of us who attended Quaker Youth Camp in the early 1970s) memorized most of Alice’s Restaurant. It spoke to us and inspired us and invited us to feel that we were not alone in thinking that things could and should be more gracious and peaceful.
And the refrain is catchy and easy to sing. This morning, at the end, when Arlo invites the audience (the 1967 album version was a “live” recording), I started singing along just for the delight of it, which led me to think about the power of mantra.
Chanting or silently repeating mantra is one of the key yoga practices. The purpose, roughly, of mantra is to replace one set of thoughts with another. Repeating even just “om,” the simplest mantra, over and over again is meant to shift you from whatever mind state you might have been in (at least to the extent that you are having repeating troubling thought patterns) and into or towards a more beneficent state. In my own years of practice, I have found much power in practicing Sanskrit mantras, but many of the songs we have been singing for years, especially those that we associate with ritual can serve similar purposes.
If you’re so moved and feeling that you’re having thoughts around this Thanksgiving holiday that you’d rather replace with more cheerful ones, invite the power of mantra and perhaps sing, along with Arlo for the refrain in Alice’s Restaurant.
Oh yes. Happy Thanksgiving.
One of the things most likely to keep us from having a steady home practice (whether asana or meditation or both) is being unable to live up to our own expectations or preconceived notions of what is a proper or good home practice. If we think that we need to do a certain amount for an established length of time or that we have to feel fit enough to do a particular range or poses than inevitably we will be challenged in practicing regularly in a busy life.
It is good to have a set time and place for our practice and to try and practice for a length of time that will foster the growth and balance in ourselves that we seek from our practice. To stay steady, though, we have to be flexible with our expectations. When we are sick or injured or exhausted, it will be appropriate to do restoratives or a gentle practice rather than a more vigorous one, even if we are accustomed to doing more advanced asana. If we are pressed for time, even if we like to spend 45 minutes to an hour in the morning, perhaps we will do 25 minutes. If we usually meditate in a special place in the house, but we have to leave for the airport at 6am, we can find a quiet moment to breathe for three minutes before we leave the house and then meditate on the plane.
This morning, for example, I knew that the only opportunity to have a walk would be early morning because the electricians are coming for more work towards installing the solar panels. Having a walk on days I am working at home is critical for my ability to sit at my desk and concentrate. Instead of doing my usual 45-60 minutes of practice, which gives me time for some asana and pranayama before sitting for meditation followed by savasana, I chose to sit for 25 minutes and then go for a walk. I will practice more this evening when I am off work.
Once we give ourselves permission to be flexible about how much to practice and what, then it will be easier to stick to practicing. I think it is far more important to practice several times a week than to have a practice that is thorough and “by the book” but is only done sporadically. What are your challenges in developing a steady practice? If you have a steady practice, what has helped you stick to it? Have your expectations about what a practice should be interfered with your practicing?
Is it any wonder, yellow sings of cheer and abundance?
