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    Golden Radiance

    My younger sister, too, loves the luminous work of William Laib, whose work is currently on exhibit at NY MOMA. The radiant golden square of hand-gathered hazelnut pollen brings to mind saffron-robed monks; think of the loving patience needed to gather this much pollen.

    For me, it also is reminiscent of Lakshmi–goddess of prosperity, who is said to glow golden and whose energy we invoked the day before at a workshop with scholar and intuitive Constantina Rhodes.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Winter Reading on the Tattvas (the elements)

    I am returning to a contemplation of teachings about the tattvas (the 36 elements in Kashir Shaivism; in Vedanta only 25).  Each time I go back to study, practice, and contemplate the tattvas, a new understanding arises about how I am in the world and how I might want to shift my alignment to be better able to serve, for want of a better word, the good.  The tattvas provide a way of understanding the structure of consciousness [Consciousness], from the most metaphysical, universal elements to the most diverse, individual, physical elements and the relationship between the two.  Practicing asana with the Anusara principles of alignment at the same time as reading these teachings has, for me, helped bridge the space between the intuitive and concrete understandings of being in the world.  The point of trying to understand these extraordinary philosophical ideas is not for the sake of acquiring academic learning, but rather is an invitation to use the joyous experience of wrestling intellectually, intuitively, and physically to illuminate understanding, as a way to dwell more consistently in the heart.

    Reading Sources:

    Kashmir Shaivism, The Secret Supreme, Swami Lakshmanjoo, ed. John Huges, Universal Shaiva Fellowship (2003)

    Kashmir Shaivism, J.C. Chatterji (SUNY Press, 1986)

    The Triadic Heart of Siva, Paul Eduardo Muller-Ortega (SUNY Press 1989)

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    A Session of Coincidences (and Shiva Tattva)

    Towards the end of a yoga session I start thinking about what would be a good theme for the next.  I start by observing what is going on in the world — from the change of seasons, to whether it is rainy or drought, to what is going on in the political climate, noticing what is recurring in my own practice and the practices of my students, watching what is arising in my contemplations and meditations, and seeing what is resonating most in what I am learning from my own teachers.  I will go into my library, reading and rereading things to see what resonates with what I am observing and experiencing.  I also take into account the length of the session to be sure that it will fit well within the number of classes.  Once I have set the session theme, I spend the week in which I will teach a particular principle, contemplating it, reading about it, practicing with it, and thinking about its relationship to my life off of the mat.

    When I selected the tattvas this session it was for a whole array of reasons (some of which have been set out in previous posts).  The order I picked to teach them, and which I chose to emphasize, were for what I thought would be the best way to share knowledge and experience and not for the outside calendar.  It was then, by sheer  serendipity that the themes fit as they did with the calendar:

    • Vayu — the mahabhuta air, the element associated with the anahata chakra (the heart chakra) on Valentine’s Day
    • Purusha/Prakriti — nature and spirit, was the week I was leading the “Yoga for Gardeners” workshop
    • Shakti — power, expansion, opening, was for the week of the Cherry Blossom Festival.

    Now this week, the last week of the session, parama shiva — the highest tattva. Shiva tattva is the most subjective principle and the most universal.  It represents the essence of being (sat), consciousness (cit), and bliss (ananda).  It is everywhere and nowhere, in all beings and not.  It is whatever ever we think of as spirit or force or web of being or light or pulsation or divine — whatever we believe is the very essence of being.  It is most interesting that by my series of contemplations and choices over the winter holidays, that I gave myself the homework assignment, as it were, to be specifically contemplating, practicing with, and studying the shiva tattva as I offer peace to Becky as she departs and seek my own peace in my grief over the loss of her physical presence.

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