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The changes in my neighborhood over the past several years take some getting used to; there are so many new businesses opening up where it was once abandoned and dangerous to walk. This fabulous mural was on my walk to 2nd and M Streets, NE to the new flagship-sized REI at the U-Line building to get new hiking boots. On my extended walk home to break in my new shoes, I bumped into neighbors outside the Atlas Theater.
I have been told more than once that one cannot technically be a true practitioner/believer in the tenets of Kashmir Shaivism without believing in some form of Godhead. As a nontheist who still finds the teachings and practices informative and useful for how best to live, I ask consistently whether that is really true.
I’m sure a purist (religious or academic) would say there’s no anything to the philosophy without being a full believer. But what I think one gets from practices designed to heighten awareness of a divinely connecting universality in the wild diversity of life without a belief that what is universal a priori points to “God” is a recognition that with all that is troubling and difficult and hurtful and evil in this world, the very complexity and outrageousness of being is yet wonderful and inspiring in itself.
In a word, when all else fails, laugh (and create and live) with an ecstatic fatalism.
Painting by Sandra Dooley. Cuba 2014
The key concept of yoga–satcitananda can be elusive, like all abstract concepts in the yoga philosophy and in other philosophies or areas of study. We are given metaphors and analogies in the texts to help us recognize when, through our practice, we experience in our self the manifestation of what had just been theory (book knowledge).
It is hard to describe, for example, what it truly means to be fully present and aware in the moment and thus suffused with bliss
(satcitananda).
There was a moment, standing in the hot sun, when I tasted a sun-warmed, perfectly ripe blueberry that I thought, this is a moment many of my students might imagine to be able to extrapolate the abstract concept of satcitananda.
Notice also the volunteer purslane at the base of the blueberry bush. Weeding and harvesting greens for salad and stir fry can be coextensive. Don’t poison or discard your purslane (or your dandelions). Pick it and eat it; purslane is a great plant source of omega fatty acids.
Peace and light, E — Posted with WordPress for BlackBerry.