Found Exhortation


The other day, an acquaintance whom I met through yoga asked in an email whether I was still into politics or whether I was now more focused on my “inner work.” He lives in suburbia and voted for both Bushes and, at least in the early years, thought this country belonged in the wars in Iraq and Afghanistan. He practices asana and meditation, and eats a vegetarian diet, but he does it entirely for his own health and looks and not out of any evident intention of aligning with the flows and forces of nature or concern for all beings and the environment. For him, politics and yoga and meditation practices have nothing to do with each other.
I think it is wonderful that anyone takes care of their health and diet in a way that maximizes a health and a sense of well-being and minimizes the need to resort to medication and other Western medical care, which is a boon not only for the individual, but for the environment and for society in terms of cost.
For me, though, there is no separation between inner and outer work if one is living in the world and not in the cloister or the monastery. It is true that if one is out of inner alignment or unhealthy, it is not possible to be best aligned with nature, and thus, there is a need to do work for our self personally. But the true point of the practices is to help provide inner quiet, steadiness, and wisdom in our daily lives, which for a householder includes being an educated and active citizen.
Peace and light, E — Posted with WordPress for BlackBerry.
The Sunday session of the yoga asana workshop I attended was from 12:30-3:00, and my train was not until almost 7pm. I walked for dozens of blocks, taking photos and looking the extraordinary outpouring of public art and murals. Here’s an excerpt of one piece:


I feel compelled to learn more about ways to live differently and in better alignment with nature (in addition to studying the yoga texts). I then ponder, study more, and try to act when I can. Here is a good article from our friends at the Union of Concerned Scientists on biomass, about which anyone who is interested in sustainable energy should know at least a little.
ps. CS, please feel free to add your two cents if DH tells you about this blog entry or if you happen to read it on your own.
One can appreciate the beauty of the pre-dawn two ways: staying up through the night or waking up early. I almost never stay up through the night, but find myself waking up in the pre-dawn hours frequently lately, especially when we have not been getting any rain, and the rain finally arrives in the wee hours.
Classical yogis advise that the early morning hours are optimal for practicing. I have been choosing, when I awake in the very early morning, to go into my studio and practice, rather than struggling to get back to sleep.
I find that I am less tired and more productive if I take this invitation to practice rather than worrying about sleep deprivation and struggling to rest.
For the past couple of weeks, I have been spending as much time as possible in the garden. When it is too rainy or cold to be in the garden, I have been doing indoor spring cleaning. As the days get noticeably brighter and longer, it is delightful to see the new growth in the garden and to polish my treasures and make room to use and enjoy what I have. I’ve been noticing how the first major activities in the garden make a mess. Inside, activities such as cleaning out the refrigerator and the closets also makes things seem messier before they they get cleaner. I’ve persisted, though, and now the garden is teeming with visible new life, unencumbered by the detritus of dead growth on the perennials or spent annuals from last year. With things I do not need given away or repurposed and things clean and repaired, I can more easily use and appreciate what I have in the house. It seemed like quite a mess for a while, though, when I was taking things off of shelves and out of drawers and closets in preparation for cleaning.
There can be phases in our sadhana –both asana practice and meditation and related practices — where all the practice seems to be doing is bringing up old stuff. It seems like we are more physically or emotionally challenged than we would have been if we weren’t practicing. The thought may cross our mind that we would be happier just going to the movies and going on an eating tour of Italy.
Although sometimes strong reactions can mean that a practice is not right for us (at a certain point in time or not at all — similar to a reaction to food), it can also mean that the practice is doing the equivalent of spring cleaning. Part of sadhana is learning how to react in a more optimal way to what manifests and arises from our practice. When a host of old memories or emotions arise or we press up against our limits by digging in deep physically to find where and how to rearrange our bones, muscles, sinews, and energy channels to clear an old injury, we have an opportunity to clear out and let go to make room for new growth. We don’t have to shove the stuff back into our mind-body closet or leave it where it obstructs new growth. The old patterns and memories come up in practice so we can either release them or change our relationship to them so they can become something that serves instead of weighing us down.
When I get into one of those messy spots, I remind myself how good I feel when I’ve done my spring cleaning, and I try to keep going forward, doing the best I can with the teachings I’ve been given. I admit that it is easier to persist because I love the actual activity of the practices (though the ones I need to do most can be the ones that are not my favorite, but that’s a whole other train of thought).