Cat Stretches (Humans Can Do Them, Too)


Leaving aside whether there is such a state as enlightenment and whether nirvana is enlightenment or its equivalent, I believe one should always question one who promises “the” path and doesn’t just offer “a” path that has served the one offering teaching or access.
Of course, other than potential issues in any community that makes such exclusive promises, one is always free to taste and explore and reinterpret the “the” as “a.”
Krishna Das reminding his listeners the reasons he practices and offers kirtan scrolled across my Facebook feed last week with this quote:
“My path is to be in the living Presence; We have to find a way inside us, we have to find a way to open our hearts, to quiet our minds, to let go our fears and our selfishness, our guilt and our anger and jealousy; Everything is already present in our own hearts; By repeating these Names over and over, we are moving ourselves into that place in us; the Heart in us is deeper than any emotion or psychological issues; I don’t know if there is God, I know there is Love – Unconditional Love and I know I like to be in that love, and that maybe God; all you have to do is look, and chanting remembers us to look.”
I am in a space right now where chanting is serving me to help remember the good, despite all that is going on that doesn’t feel particularly good or hopeful. I don’t believe in “God” as an actual being (though I can no more disprove the actuality than anyone has been able to prove it), and history certainly proves the power of the idea of such a mystical being.
Regardless of whether the very real ideas of God(s) represents an actual being, it has been my beautiful experience–studying with Krishna Das and others over the years–that engaging in practices that turn our hearts towards love and universality helps us be sweet living in relationship to ourselves, to others, and to the ecological fabric of the whole of embodied existence. I chant because calling out the names in their universal multiplicity is a recognition, not dissimilar to what I have found offered in the silent collective worship of Quakers, that everyone has their own individual access to and ideas of the sublime, of the divine, of what brings them to feel a fullness of love.
The other day I mentioned to my students the workshop I will be leading at Willow Street’s Takoma Park Studio on standing balance poses on May 8th. I received some responses that sounded basically like: “standing poses? But I am so bad at them.” “A great reason to go. You aren’t bad at them if you are present to your fullest whatever you are doing; you just find them more challenging than other poses. It can be great to work in those areas to try and reveal ease in being challenged,” was my basic reply.
In keeping with John Friend’s teaching that we come to the mat either to celebrate the fullness of our spirit or to remember its delight when we have forgotten, I think there are two basic reasons to come to a workshop. The first is going to one where we know it will concentrate on our favorite poses and practices. We know we will go a little deeper, discovery something new, and have an opportunity to relish our favorites for a solid period of time. Delightful!
The second reason is to challenge ourselves intentionally with poses that are difficult for us either physically or emotionally or both. For me, the mini-arm balances have always been the least accessible. They push my buttons in all sorts of ways. I found, though, that when I finally faced my fears and weaknesses and agreed to go to them and discover why for so many of my friends they are naturally joy-inspiring, bliss-exuding postures, my appreciation for the practice as a whole grew immensely. They still aren’t the “strongest” area of my practice, but because of that in some ways I know them better and can offer more when teaching when than when teaching the poses that I do with less concentrated effort.
I think we need to rest where it is delightful sometimes. Always going for the challenge can just give a sense that life is too hard and practice is not worth the effort. But intentionally studying and practicing from both perspectives is what gives us more ease and light in the full spectrum of being. Going to a full range of workshops, gives you both in a great way. I try to take workshops whenever I can. (Reminder for those in town: April’s Serenity Saturday at Capitol Hill Yoga is next Saturday, April 17th from 3-5–it’s a great way to get some yoga during Willow Street’s break week.)
See beautiful discussion of background of Anusara principles of alignment.