Self-Portrait with Motivational Poster


By now, the news of scandal has become widespread on the internet. The Huffington Post has put in its two cents in the way that modern journalism does–highlight the bad, forecast turmoil, and invite continued readership. Put John Friend or Anusara scandal into your favorite search engine and you will get a couple of dozen blog entries about broken-hearted yoga teachers feeling they need to resign from the organization (though many say they will be teaching the method, just not articulating it as the brand, which confuses me somewhat).
Last week, I chose to post only a guest blog on the District Kula website (since that posting, District Kula is no longer affiliated with Anusara). Though I have much more information now than I did last week, I am still waiting to see. I will be gradually revealing more of my thoughts here as things develop now that I believe that those far beyond the immediate (though large) community of practitioners are discussing the allegations and potential repercussions with intelligence and kindness or gleeful malice or somewhere in between.
One thing I can say, is that I have always consistently separated the man from the message, and I continue to believe in the soundness of the Anusara principles. I also believe that the situation is emblematic of the uneasy, but inseparable relationship between spiritual practice and commercial enterprise in our current market-driven world. While it is unfortunate and sad that it is in my chosen community, I am no stranger to upheaval and controversy in either workplaces or communities and there may have been no better time to have this discussion both within the community and as a broader societal matter.
It is beautiful rain or shine, bright or dark, every season of the year. Come join us if you are in town. All levels welcome. Therapeutic and more advanced alternatives offered where needed.
Last week, I used as a theme sukha — ease, comfort, happiness. I was inspired by Lorin Roche’s discussion of translating in his “version” of the Vijnana Bhairava, which he entitles “The Radiance Sutras.” In it he notes that “[e]ven more literally, sukha is (according to some etymologies) composed of su, good + kha, space. A good space.” At first blush, teaching about sukha might seem to be off-topic from my session theme of sequencing principles. The whole purpose, though, of seeking to understand, practice, and optimize our sequencing in time and space on and off the mat is to find just that. It is to be in a “good space,” to feel at ease, whether we are being challenged or delighted.
I found myself contemplating sukha yet further this week (it is a recurring practice and contemplation theme for me — I love Patanjali’s sutra “sthiram sukham asanam”), as I have been observing and helping the foster cats make mine their new home. When we are uprooted or out of alignment, we are not in a good space. It is a struggle to feel happy or at ease. When we find our rhythm again, then ease unfolds.
There is a set of principles that generally works for taking uprooted animals (or people) and helping them feel at home. Part of making them at home is their new person holding him/herself in a “good space” for the newcomers, which indeed helps them find their own, which is its own yoga.
The blessing of yoga for us, and why we take ourselves to challenging difficult places on the mat, is so that we can, by use of intelligent sequencing of practices, techniques, and mindsets, discover how to feel connected to our own spirit wherever we are in time and space — the essence of ease in this body and mind. The more we can do this for ourselves, the more we can do it for others.
At the Tillai Kali temple in Chidambaram, above the murti of Kali where ritual offerings are made, is a mirror that reflects the viewers, bringing their reflection into the puja. I noticed the mirror and asked Douglas Brooks, who was standing next to me on the trip he was leading, “prakasha and vimarsha”? He affirmed my guess—saying it had taken him many visits to appreciate the presence of the mirror and its purpose to remind of the S/self reflected in the light of consciousness.
Seeing the “free” sign on this mirror when I was out walking, that place and time came to mind.
