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    330 Million Gods (Mas o Menos)

    In which I encounter some more of the 330 million gods (mas o menos).

    (Notes:  (1) Hindu philosophy speaks of 330 million gods, i.e.  a bigger number than we can actually get our minds around, one for every person, giving room for a complete diversity of belief.  While I don’t believe in “God,” I have no problem with the idea of 330 million gods, none more exclusive or correct than any other, with no permission to use of the concept of “God” as justification for murder, physical harm, repression, or suppression of expression because of societal or family of origin privileging any particular belief.  (2) “Maya,” which in Sanskrit not Spanish, literally means to measure, is the tattva that is the bridge between the universal and the manifest.  The “universal” is immeasurable; what we think of as manifest is always measured in space and time.  The distinction between how the tantrikas and other yoga philosophies interpret the concept of maya is for your own research or another day.  (3) The number 108 refers to Shiva.)

    330 million 1a 330 million 1b 330 million 1c 330 million 1d 330 million 1e 330 million 1f 330 million 1g 330 million 1h 330 million 1i 330 million 1j 330 million 1k 330 million 1l

     

     

     

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    Moksha

    I have a set of cards that I keep on my altar that are designed to be used for contemplation.  There are about fifty cards, each of which has a sanskrit word and its meaning.  Just as one gets a fortune cookie randomly or picks a tarot card from a deck, but the message often seems right on point, the word that arises from the card picked from the stack often seems uncannily timely.  Early Saturday morning, after not having used the cards in a few months, I picked a card from the middle of the stack to see if it would help guide my contemplation and meditations as I was getting ready to say good-bye to Becky. The word on the card I picked blind from the middle of the stack was “moksha” or liberation.  In classical yoga, moksha does carry with it the implication of being liberated by transcending body and mind.

    Later on Saturday, when I was on my way home from teaching for the appointment with the vet, I stopped at the metaphysical supply shop for a piece of rose quartz (to use in a ritual to assist with the transition and loss that a friend taught me).  At the check out were “dolphin saying cards.”  There was a sign next to the cards inviting customers to take one for free.  The sign also said that it was not necessary to take the one at the top.  The cards were face down; I did not look for a particular saying.  I dug a few cards down, and the one I selected read:  “freedom has its roots within yourself.”  In other words, “moksha” for the second time on this day, when I was facing with Becky her transition of the spirit from the body.

    Was it a message?  Was it a coincidence?  I do know that I knew when it was time, as I did with Henrietta.  Becky just did not want to be embodied anymore.  When I held her in her arms after she stopped breathing, she was released and relaxed in a way she had not been in months.  That the signs were saying “moksha” resonated with Becky’s power and connectedness.  I hope that when I am ready to go, I will truly understand moksha, that I will be released.  It is so resonant of Becky’s life, for all her quirks, that she was still teaching me even as she was dying.

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