The question every yoga teacher is asking when offering the teachings to students.
Peace and light, E — Posted with WordPress for BlackBerry.
It was an unexpected delight to get a yoga philosophy lesson as part of the mandatory “Records Management for Everyone” course.
The five acts of Siva are creation, maintenance, withdrawal, concealment, and revelation.
The lesson had the first three covered. Missing from the lesson, though, were concealment and revelation. Perhaps those were thought of as less apt to records management.
About a month ago, I strained the top of my hand near my wrist as I was moving from uttanasana–standing forward fold to adho mukha svanasana–downward facing dog. I was certain that I had placed my hand properly. I always place fingerpads down first and then ground my metacarpals, with the emphasis on the index finger metacarpal. My fingers were evenly spaced. It felt like perhaps I had jammed the bones or slightly dislocated them–the wrist/hand version of a sacrum “going out.”
My initial reaction was to work harder, but it was not feeling any better. I resorted to resting for a few days and then concentrating on forearm balance instead of handstand.
When I was at the weekend workshop in New Jersey last month, one of my friends suggested that I was working too hard. That was definitely on the right track. Once my hand was in place, though, what felt best was to work very strongly. During the first intermediate/advanced workshop, I was fortunate enough to be able to spend a few minutes with John Friend, who gave me an adjustment that rearranged the bones. This cleared most of the pain, but my hand was still extra sensitive.
I found myself placing leaving my hands soft and placing them with great delicacy. Before going into weight-bearing I added the actions of clawing the fingerpads and drawing the thumb and index finger together, while making sure my metacarpals were firmly rooted. No pain.
I went through this sequence of events with my Wednesday night group practice students yesterday. I showed them the difference between engaging strongly as the starting point of the hand alignment and sweetly touching, immediately followed by full engagement.
“What principle of alignment had I been leaving out?” I asked. Without hesitation, they chorused in unison, “opening to grace.” Exactly right. Sometimes practicing the Anusara principle of “opening to grace” is subtle, but it always comes first and, in my experience over the past decade of study and practice, is always essential to have the most life-expanding and holistic of practices.
Peace and light, E — Posted with WordPress for BlackBerry.
Invocation to compassion.
There’s lots of arugula in the garden. Some still new enough to save for salad, some that has bolted in the heat. The cilantro is just about gone with the dry heat. The basil and parsley have gone to flower. As I thought about how best to enjoy all of what was there while simultaneously best tending the garden for optimal growth (much like yoga practice), I remembered that I had seen a farmer with arugula pesto at the Dupont Circle Fresh Farm Market last week. I bought something else from the farmer to honor the idea, fully conscious of my own garden full of arugula calling out to me.
Making pesto was a great way to optimize the bitter tang of the flowers on the older plants. (I left a few of each type of plant to go to seed for a second crop starting in late summer on a volunteer basis). I added enough of the young arugula and some tender parsley and basil leaves, along with the basil flowers, to bring out the arugula taste that would have been hidden by the bitterness in the plants that had flowered if not been combined with other foods. I pureed the chopped greens with olive oil, walnuts, and green garlic. Salt and pepper to taste.
I woke this morning with an intense awareness of a friend who left his body several years ago. That he and others who are no longer physically present in my life are so very much a part of my present consciousness leads me to a fuller awareness of the dance of life and consciousness. Nataraja.
