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On the Way to William Penn House for Tuesday Night Yoga Practice (with a Detour to Stand with the People’s Filibuster)

The filibuster and related activities, including an interfaith vigil on Wednesday the 28th, continues until Thursday. Details on various Facebook Pages–ACLU, NARAL, Planned Parenthood, Move On, and others. 

Mostly I will be working during the scheduled times, but I will head over outside of my work day again. Senator Chris Murphy was on his way to dinner with friends from Connecticut who had spent the day doing citizen lobbying–telling their story about why keeping and improving on the ACA was important to them. Senator Murphy said that he’d heard people were outside and felt he needled to at least stop by and connect. He said this is just the beginning, don’t let them tinker and declare a victory if they only deprive 5 or 10 million people from getting insurance; he said keep it up; he’d like to see millions of people coming to D.C. and making their voices heard.  I was starting to get caught up in listening and then realized it was time to be at William Penn House.

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    Remembrance

    I woke up this morning remembering. How could I not? People all over the world are remembering and thinking about the events of 9/11 and how they changed the course of global society.

    And yesterday morning I woke up at my friend’s house in the East Bay to the news of the explosion in San Bruno. Even as we enjoyed the city and got together with another friend, the frightening and intense tragedy going on just a few miles away was not far from my mind. How is it that but for having read the news, we would not even have known?

    This morning we will be going to hike in Muir Woods. I will be embracing nature and friendship, but still remembering. It is, I think, by loving and embracing life to the fullest that we can remember and have the most strength and will to offer of ourselves and move towards a more compassionate existence, and I think that is the true teaching of the tantric yoga.

    What are you doing today? How are you sharing your memories and your dreams? What are you doing to help make the changes you wish to see in the world? I am asking myself these questions even as I am sharing them.

  • I Don’t Get It Either

    My friend Reya blogs that she doesn’t get it–why people don’t get massages on a more regular basis.  Assuming one has enough money for the basic necessities of food and shelter, as Reya points out, I don’t get it either.  When I tell people that I have been getting massages at least twice a month for the last decade, I get all sorts of reactions, lack of money and time being high on the list.  I have had people, including those who claim to otherwise like touching and being touched, tell me that they don’t like getting massages.

    What’s not to like about getting a massage from a qualified professional?  I think it can be for any number of reasons.  Sometimes it is about a deep-seated discomfort with pleasure (and especially the pleasure associated with touch), which is unfortunately all too common in this society (despite the preoccupation with sex).  Discomfort with the idea of massage also can be about control.

    On the surface, getting a massage is all about being passive, about surrendering physically–albeit in a very benign way.   Allowing oneself to be in the role of pure recipient, though, is different than being passive or surrendering control.  The person receiving the massage, though not actually doing the touching, is the person in charge (So too, in yoga.  The person being assisted in a yoga pose  or receiving a therapeutic adjustment is in charge, not the person assisting or making the adjustment; it takes knowing how to be a recipient, though, to know how to offer the assist or adjustment).

    Even the most sensitive and compatible of massage therapists will need to be advised how you are doing on any particular day, whether any areas are feeling particularly sensitive, whether you feel the need for healing or energetic shifting in a particular area of your body.  It takes a deep sensitivity  and listening to the body and the energy field to know not just whether a massage feels good, but what could make it better.  For example, because I tend to bruise easily, deep tissue massage generally is not the right type of massage for me.  There are times, however, that something really deep needs to be rearranged and deep tissue, or even myofascial release, is the only thing that is going to be able to get at what is knotted or tangled or needs to be released.  Sometimes, just about any touch would feel invasive, and then I seek out reiki or other treatment that is more in the energetic than the physical field.

    I firmly believe that getting regular massages has truly enhanced my understanding of the physical and energetic body and has made me a far better yoga teacher–especially for students seeking therapeutic guidance from yoga.  As well as being a pleasure, receiving a massage is an opportunity to get to know the anatomy and connections of the body at the most sensitive of levels–if one is willing to and does pay attention.  And without deeply knowing one’s own body and its relationship to the outside world, including touch, how could one really be sensitive to what might be going on in another’s body?

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    Can One Be Shy and a Successful Yoga Teacher?

    I have wondered over the years, as I see the emphasis on being buoyant, outgoing, and cheerful as the hallmark of a fun yoga teacher, whether it is possible to be a successful yoga teacher in today’s society if one (like me) tends toward introversion and shyness.  I recently heard an internationally recognized teacher say that the way to know if you are a successful teacher is if your classes are consistently doubling in size.  Ever-growing classes are certainly important to help the teacher and the studio pay the rent, but is that the key measure of individual success?  I think part of the sense that the measure of success is a burgeoning group of people attracted to the teacher is our societal premium on extroversion.  A more introverted teacher may not seem as cuddly and fun outside of class, but may have other things to offer that in fact grow from his or her tendency towards introversion.

    Check out this article for some perspective on introversion in today’s society.  What are your thoughts about this in the context of yoga?

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