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    World Wide Knit in Public Day (and Vikalpa Samskara)

    World Wide Knit in Public Day is this weekend — June 13th (and 14, 20, and 21).  What will you be knitting?  I have started a pair of leg-warmers.  The pattern was really for ankle warmers, but I have chosen to make them longer than the pattern suggested.  The nice farmers who raise the sheep, spin and dye the yarn, and sell it at the Dupont Fresh Farm Market, called them “yoga socks.”  The yarn is beautiful.  The sample pair looked like something I would want on my feet in colder weather.  The project was small enough to tuck into my carry bag.  Definitely a go for summer knitting (unlike the three-quarter finished mohair shruggy that has become a lapful of furry stuff).

    “Why are they so short?” I asked.  “We had originally designed them to be longer, but our teacher said we might need to grab our ankles?” they explained.  “When would you do that, when it would not matter whether you were touching fabric instead of your skin,” I puzzled out loud, not out of criticism, but really wanting to know, thinking maybe in Pilates.  The farmers could not really think of a reason.  I bought an extra skein along with the kit to make the — oh, let’s call them footless socks — calf height.  The yarn has a bit of a stickiness to it, so they are not slippery.  They will be good to wear for yoga.

    I’ve never knitted on double-pointed, size 2 needles, in the round before, though I happened to have four in the house (picked up at a yard sale for a $1 a decade or two ago and put in the sewing box).  I tend not to knit from patterns for whole projects.  So I had a little learning to do.  The pattern did not explain how to use the double-pointed needles; that knowledge was assumed.  I am not used to the contraints of following a pattern.  Doing so, on occasion, though, forces me to learn a new technique.  It took my a couple of hours to get into the rhythm, but now I’ve eased into the project.

    I sometimes seek the same type expansion with cooking.  Though easily able to cook something delicious without a recipe with most ingredients, sometimes I pick out a complicated recipe just to expand my skills in the kitchen.

    Yoga, most of all, benefits from a combination of free exploration and attentive development to the knowledge imparted by a teacher.  We are most full and expanded when we combine experience and teachings.  We receive the teachings and then we practice again and again to make it not just our own experience, but part of our being.  This process is called vikalpa samskara.

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    Upheaval (and Nilakantha)

    Last night when I arrived to teach, I found that the room where I teach had been booked with something else (mistakes happen) and the alternative offered by the space just was not viable.  I was peeved, but just canceling class did not feel right for the space (which has treated me well), my students, or myself.

    Instead, I waited until class time, gathering the students together and giving the options.  Fortunately, class was small because it is summer.  Two  students agreed to drive us to my house, which is usually a walk, but one already had her car with her on her way home from work; and the other had hers just a couple of blocks away at her house.  All the students, including two brand new students who came along for the adventure, arrived at my house less than 10 minutes after the usual class start time.  To honor everyone for being so flexible, I turned the class into a donation class, with the proceeds going towards July’s cause:  the ACLU.

    This turn of events seemed to me to fit well with the message of the Shiva archetype Nilakantha, which just happened to be the name of Shiva that I have been contemplating this week as I have been preparing my classes.

    Shiva drank the poison that was stirred up when others were searching for the nectar of immortality.  In the quest for the unrealistic, these beings brought to the surface a poison that would have killed all humans.  Shiva drank this poison and trapped it in his throat, which turned it blue.  This gave him the name blue-throated, or nila-kantha.

    The challenge I encountered yesterday was certainly one of the well-off middle class.  If it were not for our lifestyle, the abrupt change of plans and disruption could not have even felt poisonous, but we are creatures of our place and time.   We took the potential chaos from having been stirred up and instead of letting it ruin our evening, we made it into a celebration and an offering.

    And I am working with the space not to have it happen again.  Many thanks to the students who came and were so gracious.

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    What Do You Think It Means?

    Can you imagine looking at this photograph without ascribing to the image what you know of red and white stripes coupled with stars on a blue background and of a circle divided by lines in this particular pattern?

    How much differently would an Indian Hindu look at a painting of an elephant than would an American voter in the weeks leading up to a Presidential election?

    If you don’t know all the meanings carried by an icon, what message do you get from a picture of such icon? If you think it is anything other than a pretty picture, but think a meaning that is not its iconography are you just suffering from deluded ignorance?

    Is knowledge binding (jnanam bandaha) or does it liberate?

    Peace and light, E — Posted with WordPress for BlackBerry.

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