On the Way to William Penn House for Tuesday Night Yoga Practice


I contemplate (practice bhavana on) the yoga principle abhuta (wonder) on a fairly consistent basis. When we can find wonder in sheer miraculous diversity of manifestation, we can enter a space of joy whence we can more likely respond in the highest.
This afternoon, perhaps because I have so recently gone on a practice intensive, I experienced a spontaneous uprising of delighted wonder on receiving an email that would otherwise cause me some consternation and annoyance. Instead, my first reaction was, “My goodness! Another one just like the others, but still new and different! Amazing how that happens. And now I will have to respond.”
I felt that way again as I joined the rush hour crowds on my way from work to go lead the restorative class at Takoma Park. (If you’re in town, drop-ins welcome. Thursdays at 8pm at Willow Street Takoma Park through the end of May).
Peace and light, E — Posted with WordPress for BlackBerry.
Last night I was feeling deeply sad not having Becky with me any more. The first week, I was telling myself how lucky I was to have had her for so long, that she lived a long, happy, well-loved life, and that it was truly time. Then I threw myself into work, errands, the garden, etc. This week, I have been filled with a deep sense of grief and loss.
Classical yoga would have us try to transcend the pair of opposites — pleasure and pain. Tantra would have us experience the full range deeply, knowing it is all part of the play of being manifest in human form. I have been thinking about my teacher, John Friend, who often talks of the intensity of grieving for loved ones who have died, because of having loved truly and fully.
Thinking about Becky, this chant started repeating itself in my head (I have it recorded by Dave Stringer): “sukha hara, dukha hara, hara, hara Shankara.” “Hara” is an epithet of Shiva, from the root word to bear away or destroy. “Sukha” means ease; “dukha” pain. “Shankara” is another epithet of Shiva in benevolent form. I think of this chant not so much a call to have Shiva energy destroy or remove both pleasure and pain, but rather a reminder that both pleasure and pain are integral parts of our experience of being. Recognizing that grief and loss are as much part of our own humanity as love and pleasure, helps remind me of my own connection to spirit. It ultimately inspires me to try and live in a way that is more benevolent and generous, and to respond with the most light, whatever I face. (This of course is a life work).
I would not give up the full and wonderful years of companionship I had with Becky and her sister Henrietta (and others who I have loved) just to avoid the grief of loss.
It feels wonderfully auspicious to me that my Spring classes at Willow Street are starting on May Day. It is Beltane–the true end of winter and the beginning of the effulgence of the time of growth and light. It is May Day–the mark of a shift in power from the oppressors to the once oppressed, now freed (I’m not going to get into whether that really worked as planned). It is a time of tradition at my alma mater; the sophomores wake the seniors with strawberries and champagne, enjoying celebration and revelry (dancing around May poles and the like) as they get ready to take their final exams. Today is Kentucky Derby; I remember a party where the fact I had mint in my garden for the juleps started a fabulous passion.
The potential for delight, for freedom, for fullness is always with us. For me, yoga helps me find it and recognize it. The longer I practice, the more richness it offers. This Spring session I will be focusing on radical affirmation of the potential in ourselves so that we can recognize and reveal it. Much more on that to come; for now, I must head to the metro to go teach.