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Expanding to Receive the Beauty, Opening to Grace, and the Isha Upanishad
In Anusara yoga, one of the ways the first principle of “opening to grace” can be experienced and practiced is as a radical expansion of the capacity to receive and appreciate the very wonder of being. During my visit to India with Professor Douglas Brooks, I found myself repeatedly thinking of the concept of radical expansion and also the preamble to the Isha Upanishad (long a favorite of mine; Shantala on their first CD, Love Window, have done an exquisite rendition), which can be roughly translated as saying that adding fullness to fullness is itself fullness (fullness can also be translated here as perfection).
What I believe this is saying that being itself is infinitely full; thus, we cannot make it more infinite by adding to it. Human consciousness of the infinitude of being, though, is limited by the filters of space and time. One of the key reasons to practice yoga (including meditation) is to expand both our capacity to appreciate the fullness and to receive its full wonder by uniting our own consciousness with the infinitude. When we can appreciate ever more the wonder of our being, we will naturally be more joyous, and I believe, led to be more compassionate and generous with ourselves and others.
Day after day on the India pilgrimage, just when I thought my heart and mind were already full to bursting, there were yet more experiences of the beauty and extraordinariness of life and creativity and nature. I found myself chanting the Isha Upanishad—purnamadah, purnamidam, puranata purnamudatacyate. Fullness and fullness is fullness. “Let me expand still more to appreciate to its utmost yet more beauty,” I thought to myself again and again. Though I already thought I’d developed a fairly full understanding of the concept through study and practice, I thought, “this is what John Friend means when he is talking about radical expansion.” I look forward to studying and practicing to experience and share ever more beauty.
- Asana, Pranayama, and Yoga Practice | Food for the Body | Food for the Mind (Yoga Philosophy, etc) | Gardening | Meditation
State of the Garden (and Samtulana)
The grapes are not nearly as bountiful as last year. The first 90F week was too early and sudden, which blasted dozens of newly formed grapes. And then it was too wet and cool. The few figs dried before ripening. But it was a great spring for kale and chard, and the cherry tomatoes are pretty happy. That the weather makes some things happier and some less happy is a tangible reminder why mono-cultures are so risky a venture. One of the greatest gifts I get from the “failures” in my edible garden is gratitude. I am reminded of how fortunate I am that the only repercussions of something not growing or producing well is that I have to buy more produce at the farm market or the grocery store.
The rains and now the heat are wondrous lovely for the mosquitoes. Here’s me dressing for a morning’s work in the garden. You might laugh, but I only got two bites in over three hours in the garden, which included watering. It likely would have been at least a dozen in loose trousers or shorts and a t-shirt. This is also the outfit of choice when hiking in the woods filled with deer and mice and lyme-disease bearing ticks.
I picked the marigolds yesterday to put on the altar. The puja card of the day was “balance” or “samtulana.” It was a perfect concept to meditate on for the day because little brings me back into balance better than spending a few hours gardening, and I’ve been feeling off-kilter.
Uma, of course, was there to lend moral support.
The “before” picture gives some idea of how simultaneously overgrown from the rains and heat-blasted from the past week everything was.
The “after” picture doesn’t reflect as much as I would like how much of a difference three and a half hours of weeding, deadheading, clipping, rearranging, harvesting, feeding, and watering made. When I got hungry, I just picked sun-warmed, just ripened grapes and then got back to work. Lunch, of course, emphasized contributions from the garden.












