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    What Do You See? (and What Does It Mean to Respond in the Highest?) (DWTD)

    What do you see when you look at this picture? What would you have thought if you had come upon a mass of seaweed and jelly fish, having dressed in a bathing suit for a morning plunge into the ocean while on vacation?

    Both my yoga teacher John Friend and my meditation and philosophy teacher Paul Muller-Ortega teach that we want to respond in the highest, to seek always to see the good and to respond from that seeing.

    I found myself thinking about this morning when I saw dozens of jelly fish on the shore and contemplating a conversation I had yesterday about the topic with a fellow student.

    For some, the t-shirt adage “it’s all good” may really ring true. Most every day is naturally bubbly and bright and difficulties or a need to shift or change to find better alignment is not of much importance. I am not naturally effervescent with bliss, though I find a deep and abiding and growing joy in life that comes from a combination of discrimination (viveka) and appreciation for the wonder and complexity of life.

    Some may just not notice the jelly fish and just see the sun glinting on the waves, plunging in to swim with delight, not caring much that it resulted in itching or stinging from the jelly fish. The itching and stinging are just minor irritations that wouldn’t change the joy of the day. That’s a great way to live, but not all of us are by nature that care free.

    For those of us who see the jelly fish and know that swimming with them can cause potentially significant discomfort, we have two choices: we can get all bummed out that a care free swim in the ocean is not going to happen. That is not responding in the highest. We can also look at what beautiful and amazing creatures are jelly fish, look down at our feet as well as up at the ocean and the sky so that we don’t step on any (walk with discrimination), and then choose to swim in the pool.

    Responding in the highest and looking for the good is not the same as being blind to pain and difficulties. It is how we choose to react and our align ourselves within a world that presents both opportunities for delight and for challenge and pain. Responding in the highest is not being oblivious to pain, but rather, choosing not to suffer or cling to disappointment in the face of inevitable pain or difficulty.

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    Be Careful

    what you wish for.  Or at least enjoy it when you get it.  I’ve been praying for rain.  It was supposed to come yesterday afternoon, then last night.  And it did not, and I worried about another storm passing to the northwest or southeast of us again.  (We are, in fact, getting alot less rain from this storm than originally predicted).

    Now, this morning, when it is time for me to walk the ten blocks to the metro to teach class at Willow Street, it is pouring.  It has been so dry I am grateful for the rain.  So I’ll have to dress right and enjoy the wetness for its nourishment and not whine about the cold, damp discomfort.  Darn!  Sometimes it is more fun to whine.

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    Contemplating Ganesha and Yoga As Skill in Action

    Ganesha is only at the most surface level literally the remover of obstacles. 

    Rather, in exchange for a lot of dedicated practice, Ganesha is the one who helps us how to leverage or elide the obstacles.

    These obstacles are ones that Ganesha, being a playful deity type of character, just might have put in our way in the first place, so we could learn, so we can more skillfully and compassionately approach the next obstacle, and so on and so on.

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  • Minding My Own Business–Sort Of (and Seva)

    When I was walking to work this morning, I saw this man stretched out on the grass in Stanton Park. It was drizzling, but pleasant. I did not feel any need for an umbrella. The man was definitely breathing, and he had put some cardboard on the ground before lying down. Had it been sunny and had he been lying on a bench or a spread out blanket instead of on wet grass, I would not have wondered at all whether he might need help.

    Would he want “help” that would include waking him up? Would it serve to call emergency services when his lying out in the rain did not seem like an immediate matter of life or death, though did raise questions about whether the man was ok? If all calling did was trigger police waking him and telling him to move actually have made things better for him? Because I could not answer these questions and because he had made himself the pallet of cardboard–leading me to think he had chosen the spot rather than fell, I decided to leave him be. I cannot know whether that was the right thing to have done.

    This debate in my head did raise questions about the conundrums of offering charity and service and whether and when we can ever serve selflessly, unclouded by our own preconceived notions of what is right and good.

    Peace and light, E — Posted with WordPress for BlackBerry.

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