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    Sauca (Another Perspective)

    My friend and Willow Street colleague Natalie Miller taught a lovely class on Monday night, using sauca as her theme.  She said that she had recently read a book that described the yamas as things we do to be better persons, but that the niyamas were precepts for our spiritual practice to lead us better on the path.  In that sense, she suggested, sauca is about clarity or purity of intention.

    What I love about contemplating and practicing with these concepts is that they are so pregnant with meaning; they have so much to offer wherever we are in our life and on our individual path of spirit exploration.  The more we contemplate and visit and practice and discuss, the more we will discover both about the meaning of the concept and about ourselves.

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    “What Is It?”

    As I squatted on the brick sidewalk to take this photo during my lunch time walk, a nice-looking older man stopped and asked “what is it?” He was quite tall and standing at an angle that would not have showed the shape as well as from where I was positioned.

    “Stand on this side; what do you see?” I asked. He looked from my perspective. “A leaf,” he said with a quizzical expression, wondering why a dessicated bit of English ivy would have captured my attention sufficiently for me to take a photograph.

    “Look again,” I suggested. “Can you see anything else?”

    “Ah,” he said with delighted recognition: “it’s a heart.”

    “Yes. I see them and other interesting shapes in all sorts of things–litter, blackened chewing gum, the pavement itself.”

    “Everything has more than one form,” he rejoined. “You are blessed.”

    And thus we went our separate ways, having brightened our day with this small connection. If he lives in the neighborhood, no doubt we will recognize each other enough from this encounter, at least to smile and say hello.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Conversation With a Co-Worker

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    On seeing me snap a picture with my phone of our shared view of the highway, homeless shelter, tax court, and an array of office buildings apparently designed in the school of Mies Van Der Rohe gone terribly wrong, my next door office mate asked, “are you taking a picture of what you will be missing while you are in India?”

    “No, I’m taking a picture of a heart-shaped cloud.  When I’m having a day as stressful as the one I’m having, I like to remind myself that there’s always a heart-shaped cloud out there to put things in perspective.” I held up my phone so that she could see the photo, as sometimes people don’t see the heart shape until I’ve photographed it.

    “That’s pretty cool,” she observed.

    She’s going to water my plants when I’m gone, and I’ll look for a little something from India for her that will make a hard day at the office a bit easier to take–perhaps a murti of Ganesha (the elephant god who is said to be the remover of obstacles).

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    The Importance of Doubt (and Shrada)

    I was just led by a friend’s Facebook posting to the website for an upcoming movie about the Siddha yoga ashram (Siddha yoga was part of the teaching and practice lineage of John Friend and Paul Muller-Ortega, and both have told stories about how useful the fierce ashram  discipline was for them, but who adopted too much of the ashram style in their yoga organizations for me ever to have tried to be in the inner circle).   In watching the trailer and reading the background materials for the movie, it struck me that the most important point for me is that the followers who were most injured were those who doubted least and who were the most hungry for an authority and love figure.

    As a born and bred doubter (how could I not be one who consistently doubts as part of my spiritual practice, given that I am a culturally jewish, New York intellectual who was raised on the Quaker system of queries and advices, who studied western philosophy and law, and who works inside the Beltway?), I believe that you will always be able to get the good out of teachings without losing your own control, sense of self, and discriminating (viveka) ability to evaluate your commitment to a teacher or organization and the teachings offered, if your faith is in your own intuition and education and not in any one human or organization or specific teaching.

    Faith (in Sanskrit shrada), in order to serve us well, needs doubt; it needs questioning; it needs testing at every point of the way or it is superficial faith.  Don’t let anyone–particularly someone with whom you study or engage in religious or spiritual practice ever tell you otherwise.  Sometimes doubting with faith means getting involved or staying fully committed to an organization or teacher despite misgivings or despite troubling  behavior (assuming you are not sticking with being abused yourself or standing idly by when witnessing the abuse of others).  After all, no humans, organizations, or relationships are without their shadow sides.  Sometimes doubting, even with faith, means a radical and complete separation–quietly or loudly.  Sometimes what is best for you is something in between.  Learning to be in community is part of the practice, after all, keeping in mind that you are the company you keep.

    All I can say is this:  Please doubt.  Please doubt with sincerity.  Please doubt with love.  Please doubt with respect.  Please educate yourself, and with appropriate doubt, have faith that there is good in connecting and in the teachings, no matter how challenging is getting and sharing the teachings and the practices with and through the filter of others.

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