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Kuan Yin (At Eastern Market)

Last Sunday, when I was at Eastern Market to get apples and pears, I saw a small, painted wood statue of Kuan Yin.  I have been attracted to this one of the 330 million gods and goddesses for some time.  Her primary attribute is compassion. She is said to be a female Chinese metamorphosis of the Buddhist bodhisattva Avalotikeshvara, who, according to some, is an emanation of the Hindu deity Shiva.

She had a price tag of $70 around her neck.  It was too much, especially since her hand and foot looked like they had just broken off in transit.

Still, I was attracted to her.  The vendor, who is from Pakistan, came over to talk to me, asking me if I was interested.

“Too high,” I said.

“What would you pay?”

Knowing it is holiday season, and the vendors really need to do well to survive the winter, I suggested $45, thinking it was really too much, but I very much liked the impeccably serene expression on her face.

“You have bought things from me before,” he said.  I’d bought a couple of older rugs from him last Spring, at which time he had chatted with me for a while and showed me a picture of his chosen guru.  “You are a divine being; I will give her to you for free.”

“I bet you say that to all your customers,” I replied.

“Everyone is divine, yes,” he said, ” but you are different. You know it.”

Somewhat overwhelmed by this, I thanked him for the honor and took out my wallet.  I had $42 and change.  “I will pay $40.”

I paid him and walked her home unwrapped in my arms, thinking it will be hard to live up to his expectations.  Who better, though, to remind me to relate to others, always recognizing their inherent divinity (whatever that might mean to me or anyone else), than the goddess of compassion?

Where the wood was raw from having been broken, I rubbed the edges with ash from Chidambaram temple (that I happened to have in the studio), so that the breaks would not visually distract, and one would only notice the sweet face.

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    When these trucks first came into sight, they were driving side-by-side just below the speed limit, with a number of cars tailing close behind in both lanes. The voice of the monkey mind started down the “what the f**k?” path. But soon after, Johnny law parked in the median came into view. Another half mile down the road a second police car was lurking. As soon as the trucks passed the second police car, the truck in the left lane pulled over in front of his companion, and the passenger cars were able to move a little faster.

    The trucks weren’t creating an annoying obstacle. They were graciously saving the cars following closely behind from getting speeding tickets.

    One never can tell, either at first glance or in retrospective review of life choices, how what might have appeared as obstruction, failure, or missed opportunity in fact either opened new pathways or saved one from harm. Best then, neither to come to conclusions too quickly or to hold onto regrets.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Some Interesting Internet Reading (because I am all about the “big picture”)

    I spend a lot of words on this blog extolling the benefits I have perceived in myself and in my students from the various yoga practices. I also candidly admit (when asked) that not all practices are for every one and certainly not all of the time.

    It probably seems obvious that challenging asana would not be right in the presence of certain injuries or illnesses, even if asana practice, which is good for our strength, balance, and flexibility, among other things, is generally beneficial overall. Being an advanced practitioner entails in good measure being sufficiently sensitive and aware of our edge day by day and even moment by moment in our practice so that we expand our capacity to live life to the fullest without blowing past our edge out of ignorance, carelessness, or ego and needlessly injure ourselves.

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    One way to deal with the shock is to stop, but then we lose the wonderful benefits of meditation. What is more optimal is to learn where is our edge in meditation, just as we do for asana. As we get more proficient and experienced with meditation, if things are coming up that are difficult to handle, we learn when to shorten our time sitting, when to add in more physically comforting and boundary-enhancing asana, and how to release the negative stuff that is arising without it impacting our lives or relationships.

    The challenge is that it is precisely the steady, intense practice over time that gives us the insight to know when the practice is too much at a particular time. For me, finding the edge where I can expand perfectly can be a challenge, but is ultimately and completely worth my while.

    For some of the alleged dark sides of practice, try entering into your favorite search engine “meditation side effects.” Then read with appropriate skepticism; it is the internet after all, and you should be as skeptical about the claims of the negative aspects as you might be or once have been of the potential benefits of the practices.

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    Slow Cooker Granola (and Intentions)

    It is my intention to write a newsletter talking about the shift in my life that is leading me, effective this week, to take a partial sabbatical from teaching yoga.  I will still have my Tuesday night class at William Penn House and hope to see many on at least an occasional basis.  I will also be available for single and group privates and expect to teach a workshop or two in the Fall.  But after eight years, I will no longer be  traveling up to Takoma Park every weekend, currently on Friday nights and before that Saturdays, to teach. In this shifting, I have much to say about Kali–goddess of sequencing–and moving within the limits of time and space and some other things beside.

    In the meantime, while I am wrestling with how to say what I believe are among the things I want to express and as I deal with a bout of being very busy at work and spending far too much time at the computer to want to spend more time writing in the evening, I just want to mention that it is indeed possible to make decent granola in the slow cooker.  I experimented with that today, in between conference calls and emails and document reviews (slow cooking, after all, takes very little consistent attention).  The cooking reached its conclusion while students and I gathered for Wednesday night practice.   More important than requiring little attention after the initial preparation stage, the slow cooker doesn’t heat up the kitchen, and I refuse to turn on the oven if it is going to be 80F or above.  Slow cooker granola is an excellent compromise between no homemade granola in the hot months and turning on the oven.

    When I’ve experimented some more, perhaps I’ll create a recipe, adding to the many dozens on the internet.  My first attempt was relatively low fat and no refined sugar.  Yum.  And if you’re a local, do come join me this Friday for a sweetly nostalgic and celebratory evening of restoratives.  5:45pm-7:15pm, Willow Street Takoma Park.  Drop-ins and make-ups welcome.

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