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  • Shiva the Dissolver (and rare hybrid orchid)

    The other day, it was announced that following a controlled forest fire, a rare hybrid orchid that hasn’t been seen in the wild in Maryland for the past 70 years has emerged.  This, I think, is such a wonderful example of the privileging of the destructive energy of of Shiva in the context of the triad of Brahma (creator), Vishnu (sustainer), and Shiva (destroyer).

    Shiva in this context does not so much destroy for the sake of destroying, but is part of the inevitable and necessary part of life that strips away, dissolves, razes, eliminates, so that new life can emerge and be sustained.

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    Needless Anxiety (and messages from the universe in my spam folder)

    From a German language spammer advertising “female viagra” comes this bit of universal wisdom on a day when I found myself needlessly anxious about a mistake that was fairly easily rectified:  “It sounds like you’re creating problems yourself by trying to solve this issue instead of looking at why their [sic] is a problem in the first place”

    If I were one who just trusts naturally that many simple things can be fixed easily if I just ask for help, there wouldn’t have been any need to be anxious.  It would have been better not to have made the mistake in the first place, but as much as I might dislike it, I will inevitably make mistakes–here, not getting my dates right for asking for sub coverage for a yoga class.  With the wonderful community in which I am blessed to be a member, it only took a few phone calls to work things out.

    It is one of my biggest challenges to have to ask for help.  Having to ask for help because I made a mistake made it even more challenging.  A big part of my yoga is learning  to soften and trust in such situations.  When I did just that, I not only was able to ease away from needless anxiety, I was able to allow in more love and support.  Sometimes we need to be put face to face with our toughest stuff to open at another level.

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    Intention, Discipline, and Freedom

    One of the primary themes at the Anusara certified teachers’ gathering this week with John Friend has been how discipline and technique serve our yoga. In keeping with the elemental Anusara principles of “attitude, alignment, and action” (iccha, jnana, kriya), the point has not been to emphasize rules for the sake of rules, form over substance, or technique for its own sake. Mastering technique, by itself, will not bring us to the ultimate intentions of yoga: living liberated (jivamukti), experiencing the very wonder, bliss, and dance of being.

    But just playing or seeking freedom for its own sake, while we are embodied in human form, will not likely lead us to the most expansive and steady experience of ultimate freedom (svatantra). It is discipline and technique with the constant remembrance of the reaon for being disciplined about how we practice and live that will take us further on the path.

    It can be nice, for example to go to a class where there is little emphasis on form, and the call is just to flow and feel. For me, though, because of my physical limitations (degeneration in my spine, old groin injury, etc–these do not define my being; they just inform how I practice), I feel far freer and more able to expand how much I can play the more attention I give to the physical alignment. In such a situation, the rigorous attention to detail is not for the sake of an external idea of what is right and what is wrong. Rather, it is the constant disciplined attention to alignment that frees me to play as free from injury, pain, and fear of injury as is possible in my body.

    The discipline then becomes a way of self-affirmation. It is the limitations that lead me to have to focus more on technique than if I did not have the limitations. That attention then provides a ground for a more expansive practice and a deeper appreciation for the beauty of what the practice can offer.

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