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What Do You See? (and What Does It Mean to Respond in the Highest?) (DWTD)
What do you see when you look at this picture? What would you have thought if you had come upon a mass of seaweed and jelly fish, having dressed in a bathing suit for a morning plunge into the ocean while on vacation?
Both my yoga teacher John Friend and my meditation and philosophy teacher Paul Muller-Ortega teach that we want to respond in the highest, to seek always to see the good and to respond from that seeing.
I found myself thinking about this morning when I saw dozens of jelly fish on the shore and contemplating a conversation I had yesterday about the topic with a fellow student.
For some, the t-shirt adage “it’s all good” may really ring true. Most every day is naturally bubbly and bright and difficulties or a need to shift or change to find better alignment is not of much importance. I am not naturally effervescent with bliss, though I find a deep and abiding and growing joy in life that comes from a combination of discrimination (viveka) and appreciation for the wonder and complexity of life.
Some may just not notice the jelly fish and just see the sun glinting on the waves, plunging in to swim with delight, not caring much that it resulted in itching or stinging from the jelly fish. The itching and stinging are just minor irritations that wouldn’t change the joy of the day. That’s a great way to live, but not all of us are by nature that care free.
For those of us who see the jelly fish and know that swimming with them can cause potentially significant discomfort, we have two choices: we can get all bummed out that a care free swim in the ocean is not going to happen. That is not responding in the highest. We can also look at what beautiful and amazing creatures are jelly fish, look down at our feet as well as up at the ocean and the sky so that we don’t step on any (walk with discrimination), and then choose to swim in the pool.
Responding in the highest and looking for the good is not the same as being blind to pain and difficulties. It is how we choose to react and our align ourselves within a world that presents both opportunities for delight and for challenge and pain. Responding in the highest is not being oblivious to pain, but rather, choosing not to suffer or cling to disappointment in the face of inevitable pain or difficulty.
Signs Around Town
A sweet offering, but not one that many noticed or accepted based on the color of the cuttings.
Would more have accepted a sprig if passers-by knew that rosemary is said to improve memory and to symbolize remembrance and loyalty? What if they knew that it has been said that Aphrodite was draped in rosemary when she first rose from the sea?
Peace and light, E — Posted with WordPress for BlackBerry.
This, and also…
When I was on the bus to go to Meeting for Worship, police officers boarded the bus and came up to young couple with an infant who had been sitting quietly and minding their own business. The police said they just wanted to talk and they also insisted they get off the bus because the police weren’t going to be holding up the bus. Even though the police wouldn’t answer why they were stopping them, the family got off the bus.
I managed to have the presence of mind to record the interaction, being obvious and also quietly in my seat. I held the phone horizontally, recorded the police, not those under scrutiny, etc.
When the bus was moving towards the next stop, I saw National Guard walking briskly in the direction of where the police had been.
The challenge is how to be aware and alert, to be responsive, to help in the fight, and also remain lovingly present, to hold all present and impacted in the light.
I saw other clutches of National Guards throughout the residential parts of the city. I choose not to find my peace of mind by becoming inured to their ubiquitous presence.

0herry Blossoms in the Rain
As I have walked around town enjoying the spring surge of blossoming trees, I found myself remembering that our most famous cherry blossoms were a gift from the Japanese, which remembrance sent a deeper yearning to help send healing.
At one sunny, pink-blossomed drenched moment yesterday, I found myself asking how could one’s heart not reach out to a people who brought us such beauty. I then thought that this country had no problem incarcerating “those” people on “our” soil and bombing their country when the arrival of the gift of our famous cherry trees was still in living memory. At that time, “they” had become our country’s enemies because of the actions and statements of those in power. The gift had become irrelevant in the context of war.
The peril in both thoughts is that they distance us from opening and relating to the essential identity and humanity in all of the individuals we meet of various nationalities and alliances–whether in a time of gift-giving or in a time when we cannot abide the actions or ideas of those in power.
Peace and light, E — Posted with WordPress for BlackBerry.
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“If there were lights to turn on…” (and Purna) (at the Anusara Grand Gathering)
The first two days, including the Solstice, of the Anusara Grand Gathering were bright and blue and sunny and pleasantly cool in the morning and warm in the afternoon–“perfect” New England summer days. The third morning dawned cloudy. By the time the morning session was underway, a pleasant drizzle had turned into a deluge. Rain started coming in from the sides where the tent was open, and then the roof started leaking. The clouds were sufficiently dense that the light was no more than at dawn or dusk. It was getting pretty dark and wet in the tent. At one point, after having told stories about rain being regarded as blessings in Hindu rituals and exhorting us in surya namaskar to jump forward and splash in a puddle like a kid, John said, “I would turn the lights on, but there aren’t any lights to turn on. So this is perfect!”
One of the conundrums in explaining the philosophical principle of purna, which means “perfect” or “fullness” is reconciling it with the evident fact that our divine perfection or fullness aside, we are still working to shift and realign our minds and bodies through the practices. The divine consciousness, which is everything, say the yogis, is utterly perfect as it is and completely full (or fully empty and thus all potential, depending on how you look at it). We are told that we (and all of being) are the divine consciousness manifest and then given a slew of techniques and instruction to help us change ourselves.
If we are completely perfect and full, what is the point of learning all the technique and seeking to expand and shift our bodies and minds? The yoga teachings say that we forget that we are this fullness and perfection, and it is our forgetting that leads to suffering (which is different than pain, but discussing that distinction will have to wait for another blog entry). The practices are not to perfect or improve us, but rather to shift our alignment (mind and body) so that we remember the perfection of ourselves as spirit. When we remember, we are better able to recognize the perfection in ourselves, other people, beings, things, or events, even what we find challenging or difficult. From this space of recognition, in my experience, we naturally become happier and more generous of spirit.
I think that moment at the Anusara Grand Gathering is a perfect (word choice intentional) illustration of the apparent dichotomy of seeking change and appreciation of the perfection of every moment. If there had been lights to turn on, John would have turned on the lights so that we could have observed the alignment better during the demonstrations and he and the assistants could have seen the students more easily. The universe did not have it in store for us to have a light-filled dry day; we were getting a wet and dark one whether we liked it or not. Having no lights to turn on, John reminded us in a light-hearted way that the teachings and practices would invite us to fully embrace and enjoy the weather we got and practice space we had (while staff were busily making alternative arrangements for classes later in the day), getting the most out of it. I thought it was pretty fun to practice in the cool rain, though it’s easy for me to say since I and my things stayed dry, and the rain was a welcome respite from the worsening drought in the DC area.





