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Holiday Schedule and Greetings (Web Version of E-Newsletter)
Dear Friends,
Best wishes to all whatever your holidays are bringing and however you might be celebrating. I write this in the midst of days full with preparing for my much anticipated travel to India with Professor Douglas Brooks, where I will experience among other amazing things, the temple at Chidambaram, where the idea of Shiva as the Cosmic Dancer first arose, seeing friends and family before I leave, and taking care of all manner of things at work and home so that things will be in as much order as possible both while I am gone and when I return.
I typically make the holidays a quiet time. I enjoy going to a few choice parties and visiting with friends and spending a few days in New York visiting family and exploring museum exhibits and delicious meals, but mostly I use it as time for introspection and refreshment. I process what has happened over the year and get myself and my house and papers ready for a new year of working and teaching and creating. I practice and rest. I take exquisitely long and contemplative walks and write and photograph. When I have spent the holiday season in this way, come the first of January, I feel ready for whatever might come. I know that my general health and emotional well-being are definitely enhanced by consistent daily yoga and meditation practice, regular sleep and wellness activities, such as massage, keeping a beautiful and clean home, and eating healthy meals that come in part from my garden, and the holiday season is enhanced for me by honoring my regular practices and health needs.
By choosing to go on an adventure, with the amount of energy I will need to expend to be open to the outragious influx of sensory input and information and to weather the challenges of travel (including a nine-hour time difference) and to get back to work immediately on my arrival in the middle of of a week in which I already have a known deadline, I can be fairly certain that the comforting, well-rested feeling to which I have become accustomed from the holiday break will not be how I start 2012. In this sense, going on this trip is willfully ignoring and disrupting all that I know keeps me on an even keel. Sometimes, though, we just have to intentionally shake ourselves up to see what ways we can expand and how much. Such shake-ups not only open us up to new possibilities and ways of thinking, but they also help us get ready for the invevitable upheavals in life whose exact timing and nature we cannot control. My holiday blessing is that the shake-up is one I have chosen, that comes when I am healthy and secure, and that will no doubt provide much fuel for growth and creativity. I definitely am looking forward to bringing home new insights and energies to share with you in the new year, perhaps even the seeds for the first art exhibit in many years.
I wish you all peace, health, and joy through the holidays and the new year. To those of you who are currently dealing with extra challenges of embodiment, please know that I am holding you in the light and will be sending beams of healing energy from abroad.
For everyone, here are the yoga offerings for the holidays and the beginning of 2012:
No coincidence, my trip is at exactly the same time as Willow Street is closed for Winter Break, and I won’t be missing any of my Saturday noon gentle/therapeutic classes. The class is continuing in the Winter Session (registration is now open) and I hope to see friends both returning and new signed up for the session. For Willow Street free class week, I will be leading a gentle/therapeutics class on Saturday, January 7th to welcome those new to yoga, the class, or to Willow Street to all the healing potential of Anusara yoga. Free class week is a great way to get to class for the first time that curious friend or family member with whom you have been wanting to share the wonders of yoga.
I know lots of you will be wanting the yoga during the holiday period, so I’ve invited two guest teachers for the Tuesday night William Penn House class. Meridian Ganz-Ratzat will be leading the class on Tuesday, December 20th, and Anna Karkovska McGlew will be leading on Tuesday, January 3rd. They are awesome teachers, so come check out the classes, even if you haven’t been to the William Penn House class before.
There will be no rose garden yoga classes between Christmas and New Year, but check out the great array of holiday offerings that week at Willow Street Yoga to celebrate the transition from 2011 to 2012. I’ll be back to neighborhood classes, starting with the house class on Wednesday, January 4th, and hope to see you at William Penn House in the new year.
Thinking ahead for ways to sweeten your 2012 schedule or looking for a great holiday gift to give that enhances health and a celebration of life, but doesn’t result in more stuff being manufactured? Give the gift of the ultimate nurturing yoga to yourself, friends, and family, with a registration for “Finding the Warmth Inside: Relax Into Optimal Alignment with Anusara Restoratives,” Saturday, February 25, 2012, 2:30 PM – 5:00 PM, Willow Street, Takoma Park studio, $35.00, click to Register Online. Suitable for all levels.
I look forward to seeing many of you at my regular neighborhood and Willow Street classes and at workshops in the new year. Much love and many blessings.
Peace and light,Elizabeth
How Tired is Too Tired to Go to Class?
Last week after Thursday night’s restorative class (just two left in the series–drop-ins welcome), one of my students said that now that class was over she was glad she had come. “I wondered whether I was too tired to come,” she said. “Before I came, I was tired, but not relaxed; now I am relaxed, but not tired.”
It is knowing whether our practice will give us the shift between tired, but not relaxed and relaxed, but not tired that tells us whether we are really too tired to go to class (or practice on our own at home).
What does it mean to be too tired to practice? When sick or jetlagged or injured, a strong asana practice can be risky. If your regular class is a challenging one and you are tired, consider taking an easier class or doing your own practice rather than just not doing at all or trying to muscle your way through a class that feels wrong for the day. Try starting with a restorative or self-massage or gentle meditative movements and see whether being softer and more exploratory of your state brings in new energy that leads you to move towards a more energetic practice or whether it shows that you are truly exhausted and getting progressively quieter until savasana (final relaxation) is the best possible option. If you go to class, let the teacher know that you are going to be backing off and why. Most teachers are happy you have come and will be supportive of your taking care of yourself.
When a goal of practice is to become increasingly more sensitive and aware of our state of being and is less about achieving certain poses or levels of fitness or getting a certain amount of exercise, then we will have fewer days when we think that we are too tired to practice. On days we are especially tired from the demands of the day, we can always invite our practice be an exploration of how fatigue is manifesting itself and what will help us on any given day relax, revive, and deeply rest. For modern living-in-the-world yogis, that can be a truly nourishing way to practice and enhance life.
108 Sun Salutations and Four Two-Minute Handstands (more or many fewer) and Samskara Revisited
Last night at group practice, after doing a centering focused on using yoga to dissolve samskaras (see yesterday’s blog post on this topic), I told the group how I had been inspired by a Facebook exchange between Noah Maze and Desiree Rumbaugh — stalwart beacons of inspiration to the Anusara community — about the benefits of doing 108 sun salutations with four two-minute handstands interspersed in the practice. I then had everyone come to the front of the sticky mat, hands in front of their hearts and began. For the first five (surya namaskar A), all I did was call out the poses and the breathing and count, though I almost never teach sun salutations without enough breaths per pose to be able to think about alignment. For the next few salutations, I started throwing in some variations. As we continued, I started asking the students to notice their alignment. Were the places where they are challenged with alignment starting to show up? (Yes, most definitely so.)
After the 16th salutation, I revealed that we could not possibly fit in 108 salutations into the practice time. I advised that we will do handstand at 16 instead of 32. We then went into handstand, with students having the option of half handstand or full handstand. I remained quiet for the first 45 seconds and then started calling out the time in 15-second intervals. For students who needed to come down, I suggested they try to go back up until the two minutes were over, even if it took multiple tries. The timed handstand generated all sorts of groaning and commentary, but it all had a light-hearted enthusiasm for being invited to a challenge.
After the handstand, we got going again. “Are your knees hyperextending?” I asked one student for whom that is a tendency. “Kidneys full?” I asked of another. “Root your index finger knuckle; shoulders up in chaturanga” was a good reminder for those getting tired. I threw in more variations to slow things down and to give more time to be careful with the alignment. There is no point in an elective challenges if it is going to cause injury.
It was becoming progressively more obvious that the more we pushed ourselves, the more the places where our bodies most habitually misaligned were starting to go (just the way our less than optimal emotional tendencies start coming into play when we are faced with upheaval and loss if we do not stay conscious and try to remain in alignment with spirit). “Are you still opening to grace?” I asked after a few more rounds. Everyone laughed and found renewed strength to stay in alignment and to keep up the practice.
After several more, with only 15 minutes remaining for the class before allowing time for meditation and savasana (final relaxation), I took the class from adho mukha svanasana (downward facing dog) to balasana (child’s pose). What a rush of relief and ecstasy! “Just enjoy,” I suggested. “We need to be able to take the moments of grace, of respite, of sweetness, of pause, and not fritter them away worrying about what just happened or what is to come. Knowing how to do that is one of the blessings of yoga and one of the ways we can prevent samskaric build up.
We then moved into a cool down. With the various challenges of embodiment with which this group was working and the time limitations, a full 108 salutations with the corresponding handstands would not have been appropriate for this particular practice. But everyone left both exhilarated and more relaxed for having mindfully challenged themselves, seeking to stay aligned while not knowing just how much of that daunting number the teacher would ask of them.



