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What a Difference a Month Makes
Here’s an aerial view of the back garden on the equinox after I spent several hours cleaning, deadheading, repotting, mulching, etc. As you can see, the moss is ecstatic from having had the weight of the snow on it for several weeks. Coming up in quantities almost enough to pick are lettuce, spinach, cilantro, parsley, chives, onions, lemon balm (always have too much of that — if you’re local let me know if you want some). The first rosebud emerged sometime between Friday and Sunday. It is hard to believe that just a month ago, I was blogging about indoor gardening — how to find delight even when snowed under (scroll to the bottom of the linked post to compare pictures of the same view).
As you can see from comparing the two photos, things were still growing under the snow or getting ready to do so. That is what practice is like for me. Sometimes I feel completely snowed under by an injury or rush jobs at work or personal circumstances beyond my control. I keep practicing, but I don’t have the time or energy for long practices or full weekend workshops, when it is easy to get to a place of delight. Other times, things are less pressured, and I feel brimming over with health. Then practice feels wildly effulgent. For my garden to offer its full potential (as is true with my practice), I need to spend lots of time and effort in it for the next several weeks. I know that if I do so, I will be blessed with fullness.
Health Care Reform, Brick-Throwing, Death Threats (and Svatrantrya)
One of the six fundamental aspects of being (sat) in the “Shiva-Shakti” tantra that is the foundation of Anusara yoga is svatantrya — freedom. (The others are cit, ananda, spanda, purnatva, sri). Freedom in this sense is an ultimate freedom — the very cosmos is unconstrained and freely creates what we recognize as the fabric of being out of its own play (lila). We, as inseparable from being, although in some ways confined by our embodiment, are essentially free — free to choose whether to recognize our essential nature, to find bliss (ananda) in our embodiment, to recognize the fullness (purnatva) of being, and to honor the essential auspiciousness of being (sri) in ourselves and all that is around us.
In having that freedom, we can also turn away. We can stay cloaked. We can choose violence and anger rather than nurture and love. We can choose, out of our own essential freedom to remain cloaked in ignorance, to throw bricks and threaten death because of a perceived socialist tyranny because of the passage of health care “reform” that denies the right to choose, does not provide basic medical services for all (no single payor or even public option), and gives the pharmaceutical industry a pass, but does some modest regulation of insurance companies and employers. (“Better than nothing, I guess,” as one friend wrote on the internet.)
I see the t-shirt “it’s all good,” and I think, “not!” I also know that I have the freedom for myself to recognize and remember sri, to try and see it in all, including the play of freedom that includes the freedom to turn away from the light. It will be a lifetime of practice.





