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    An Opening

    Last night in group practice, we were working on the mini-arm balances.  As I demonstrated a pose, my spine shifted.  From the middle thoracic vertebra right behind the heart all the way up to C7, each vertebra popped sequentially, releasing energy not only from each vertebra, but upward.  I felt an incredible lightness moving from the heart space all the way through the crown of my head.  We talked about it a little in practice, because the fact that some kind of opening had occurred was fully evident to everyone in the group.

    As a purely physical matter, opening my thoracic spine is good.  I have degeneration in my cervical and lumbar spine.  Those parts of my spine are very mobile, almost unusually so, whereas my thoracic spine is quite tight.  This imbalance can cause pain and muscle tension, though through therapeutic practice of the Anusara principles, I progressively find a healthy balance of stability and freedom.  Go to any decent physical therapist for neck or lumbar pain, and the therapist will work to open the thoracic spine, which although it should be stiffer (being attached to the ribs and protecting the heart), likely needs to be more mobile to be in better balance with the rest of the spine.

    This morning, I woke up still feeling more open around the heart space and noticing a shift in the energy in my upper back, neck, and head, and the sensation of the opening I experienced carried itself through my morning meditation.

    We never know when we are going to get an opening in our practice.  I keep coming to the mat and the meditation cushion because I want to be more open, more grounded, more free, more full of energy, more compassionate, more at peace, more in tune with others.  It is fairly rare, though, that I experience a noticeable opening all at once (and the reason to practice should not to be to have wild moments, sensations, visions, etc).

    When one comes, though, it leaves open the question:  what will I do with it?  Will I get absorbed in talking about it and reliving it?  Will I think that I can slack in my practice because I have had a big opening?  Will I return to how things were before?  It is easy enough to do.  Just witness the collective energy and momentary hopefulness of this country when it elected President Obama.  Upon not getting instant change and relief, the country has returned to blaming, divisiveness, ineffectiveness, finger-pointing, greediness, warlikeness, and catering to the corporate war machine instead of moving towards universal health care, peace, and “green” energy consumption.  It would likewise be easy for me to have enjoyed experiencing something wild and special on my mat and then go outside to walk to work and be tense and grumbly about the ice on the sidewalks, the snow in the forecast, and the limits I experience in my daily life.  I know there will be some going backwards, but I will strive to take this experience to shift to a more optimal place in my practice on and off the mat.

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    Happy May Day (and radical affirmation)

    It feels wonderfully auspicious to me that my Spring classes at Willow Street are starting on May Day.  It is Beltane–the true end of winter and the beginning of the effulgence of the time of growth and light.  It is May Day–the mark of a shift in power from the oppressors to the once oppressed, now freed (I’m not going to get into whether that really worked as planned).  It is a time of tradition at my alma mater; the sophomores wake the seniors with strawberries and champagne, enjoying celebration and revelry (dancing around May poles and the like) as they get ready to take their final exams.  Today is Kentucky Derby; I remember a party where the fact I had mint in my garden for the juleps started a fabulous passion.

    The potential for delight, for freedom, for fullness is always with us.  For me, yoga helps me find it and recognize it.  The longer I practice, the more richness it offers.  This Spring session I will be focusing on radical affirmation of the potential in ourselves so that we can recognize and reveal it.  Much more on that to come; for now, I must head to the metro to go teach.

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    Atha Yoganusasanam (and “Opening to Grace”)

    Earlier this week I was talking to a long-time friend of the family (my father has known him and his wife for over 60 years; they have known me since I was riding around in the womb).  My parents had sent me an email while I was on the meditation intensive with Paul Muller-Ortega last month, to tell me that our friend was in intensive care recovering from an operation.  I waited until I knew he was home to call because it can be so tricky to get the right time at the hospital.  When we spoke, I told him that my father had said that his intrepid cheerfulness was a complete inspiration.  “What choice do I have,” he asked, “what can you do when you wake up in intensive care on your 82nd birthday, but look for the gift it will have to bring?”

    In the past several weeks, a number of other friends and family members have been seriously ill or lost loved ones or home or work or more than one of these.  The outrageous suffering from a seemingly relentless series of natural disasters and war and the financial crisis is a staple in the news.  In trying to stay present for my friends and community, while still taking care of my own needs and emotions, I found myself led to practice bhavana on (deeply contemplate)  the first sutra in Patanjali’s Yoga Sutrasatha yoganusasanam–now begins the practice of yoga and how it relates to the Anusara first principle of “opening to grace.

    Teachers and commenters say of the Yoga Sutras that it was not meant for beginners, but was meant for students who have already established a practice and reached a level of initiation (diksha) that  established they were ready to be given the teachings.  I have also often heard said that one is drawn to the practices because of other experiences in this or a previous life; in some sense, the first time we show up, we are not a beginner and are ready for the teachings.  Whatever knowledge and skill we bring to our studies and practice on any  given day, they start new.  They are starting “now.”

    Now begins the practice of yoga (yug)–of uniting ourselves with each other and with spirit and linking our mind and body one-pointedly to the fullness of the teachings.  The teachings are methods for knowing and experiencing this perfect union.  In that regard, I think that an essential element of the teaching conveyed by  the Anusara first principle of “opening to grace,” is this now, this beginning anew both to know what already is in our hearts and to learn how the practices can make it ever more accessible, whether we are beginners to what we understand to be yoga or meditation or have been practicing seriously for years.  We want this “now” in every moment.  As we get more skilled, and part of developing our skills is challenging ourselves deeply in the controlled environment of class and our own practice so that we will spontaneously open to grace in the moment when, as my friend said, there is no viable choice but to be cheerful (to “open to grace”).

    The “now” of Patanjali, the practice of “opening to grace” in Anusara yoga, is a way to teach those of us (like me) who do not otherwise learn or intuit from living itself that there is no viable choice other than cheerfulness in the face of the most difficult of challenges. The  “now”  conveys that it is now time to go deep, time to expand understanding and practice, time to discover truly how the practices can connect us to spirit and alleviate suffering.  Now is the time to be and to  learn better how to stay grounded in and connected to the flow of energies, not just so that you can face what you yourself might be experiencing, but also to have ever more space for love, compassion, support, and service for others who are in need.  Now is the time to open to grace.

    Photo from exhibit in San Francisco on the 10,000 year clock project.

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