A Change of Plans
I’d bought this basket with the intention of helping organize papers and clutter, but the goddess in her incarnation as Uma the cat clearly has other ideas about it.
I’d bought this basket with the intention of helping organize papers and clutter, but the goddess in her incarnation as Uma the cat clearly has other ideas about it.
I found used a novelization of the Mahabharata a couple of weeks ago, which I am now reading. I’ve read other versions put into English prose, all of which have some stamp of the presenter (author?). The version I am reading brings to the fore that those who are deserving of the love of people and who are blessed by the divine are physically beautiful, wealthy, and possess great military prowess. Righteousness includes unquestionably obeying the orders of rulers and parents and accepting your station in life as the determination of God.
The book jacket proclaims the Mahabharata “the greatest spiritual epic of all time.” I agree that it is a great epic and a rather amazing one. Some of the precepts, like all presented in great writings that have lasted over the centuries are worthy of contemplation for one’s own life (I am all for recognizing guests as divine visitors and treating them with due regard, for example), as well as for understanding the society in which the work was created. But any work that mostly reflects the societal mores of the time in which it was written and is designed to perpetuate the powers that be is perhaps best read as fiction. Saying this does not mean I do not recognize the good of some of the teachings interwoven into the fairy tales, but rather that I think it must also be understood in the confines of its context, lest we perpetuate societal evils that no longer serve. (This, of course, has Western parallels.)
For the fall session, we have been examining in detail and in sequence how each of the Anusara physical alignment principles can deepen our practice and awareness. It is my practice to start each session with the overarching principles of “attitude, alignment, and action,” which invite us in every moment, on and off the mat, to invoke an attitude of grace, to use the precision of alignment to refine our practice, and to use the cultivation and refinement of the principles to express in our poses and actions, the ultimate attitude of grace. Last week we explored how the actions of skull loop serve to refine organic energy and enhance the strength of reaching out and making offering, while ultimately drawing our gaze softly back to the heart.
Here I am, just in time for the holidays, intensely busy at work and overfull with all sorts of other commitments, feeling blessed to have this reminder to come back to the beginning, to soften, to open to the grace of the season, and not to get helplessly caught up in the details and the demands (though those are inevitably present).
