John Friend talks of “plugging into the source” when we need more power to serve, to offer, to fulfill our responsibilities, and also to find our own connection to the greater consciousness in asana practice. I understand this to mean to understand that we are not alone, that when we tap into the strength of community and spirit, we are empowered to do more.
In asana, as in anything else we do, I believe this means moving and acting with integrity and deep integration, rather than just powering through things for the sake of ego or other external goals. This means softening and opening to a greater purpose before moving or acting (opening to grace). We then use the other Anusara principles of alignment — especially muscular energy — to integrate muscle and bone into our core, so that we reach from an informed place of strength.
These principles help us stay healthy when we engage physically outside of ourselves, whether it is offering someone else a hand, lifting and carrying, gardening, or doing housework. When we slow down and steady ourselves with purpose and then plug in by using our own power as leverage, we will not only be healthier ourselves, but will have more to offer.
Plugging into ourselves in this context means not reaching out before stabilizing ourselves, moving from the core not the periphery — not “telescoping” to some goal without staying grounded and steady. To plug in mentally, we remember our ultimate purpose and stay connected no matter how diverse the issues. To stay plugged in physically when we are doing physical activities off the mat such as gardening or housework, we start aligned and stay there and then use our own body as leverage, for example, bracing one arm against our side or thigh before using both hands together before moving, pulling, or shifting something. If we can keep with this practice with whatever we are doing, we are not guaranteed to be free from injury, but we are much more likely to stay healthy and strong.
The ubiquitous exhortation to love that we find in so many spiritual teachings does not, I think, require us to love the individual as an individual. Loving an individual particularly requires liking, and liking is an idiosyncratic thing and as with all tendencies and preferences is much out of our control, even though acquirable to some extent. The love exhorted as a spiritual practice and aim to be possible must be that of the universal, of what is common, even if the only thing that is in common is the fact of being.
