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    Tulip Mania

    Whenever I see extensive plantings of tulips, it brings to mind the tulip mania of the 17th century Dutch. At the height of the mania, single bulbs could sell for several times the annual income of a skilled worker.

    Now, the tulip is just another beautiful flower. How could it ever have been the focus of such outrageous extremes of lust, gambing, greed, and social mania?

    It is a great contemplation to examine what leads us to desire and seek and value particular things–either individually or collectively. Do the desires bring us to a place of greater good and true fulfillment or is the desire just fueling the unhappy dance of craving and loss?

    The tantric philosophers point out that desire itself is not bad. After all, it is what gets us out of bed in the morning and can turn us to the good. But if it is driven by external opinion and emptiness of self, then it yields suffering–the suffering from which yoga seeks to free us.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Slow Cooker Granola (and Intentions)

    It is my intention to write a newsletter talking about the shift in my life that is leading me, effective this week, to take a partial sabbatical from teaching yoga.  I will still have my Tuesday night class at William Penn House and hope to see many on at least an occasional basis.  I will also be available for single and group privates and expect to teach a workshop or two in the Fall.  But after eight years, I will no longer be  traveling up to Takoma Park every weekend, currently on Friday nights and before that Saturdays, to teach. In this shifting, I have much to say about Kali–goddess of sequencing–and moving within the limits of time and space and some other things beside.

    In the meantime, while I am wrestling with how to say what I believe are among the things I want to express and as I deal with a bout of being very busy at work and spending far too much time at the computer to want to spend more time writing in the evening, I just want to mention that it is indeed possible to make decent granola in the slow cooker.  I experimented with that today, in between conference calls and emails and document reviews (slow cooking, after all, takes very little consistent attention).  The cooking reached its conclusion while students and I gathered for Wednesday night practice.   More important than requiring little attention after the initial preparation stage, the slow cooker doesn’t heat up the kitchen, and I refuse to turn on the oven if it is going to be 80F or above.  Slow cooker granola is an excellent compromise between no homemade granola in the hot months and turning on the oven.

    When I’ve experimented some more, perhaps I’ll create a recipe, adding to the many dozens on the internet.  My first attempt was relatively low fat and no refined sugar.  Yum.  And if you’re a local, do come join me this Friday for a sweetly nostalgic and celebratory evening of restoratives.  5:45pm-7:15pm, Willow Street Takoma Park.  Drop-ins and make-ups welcome.

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    Cause/ Effect and Integrity

    Earlier in the week, on my way home from a conference on the other side of town,  I found on the $1 cart outside of Second Story Books, Starhawk’s Dreaming the Dark — Magic, Sex and Politics.  Though I always learn something from reading Starhawk’s books and I had not read this one yet, the book was so heavily underlined, I thought twice about getting it.

    Something made me hesitate before putting it back, and I opened it at random.  On the page was the following:  “Directed energy causes change.  To have integrity, we must recognize that our choices bring about consequences, and that we cannot escape responsibility for the consequences, not because they are imposed by some external authority, but because they are inherent in the choices themselves.”

    I wondered why this had not been underlined in full when so much of the rest of the page had been underlined because I thought on reading it:  “Exactly right; that speaks to our current condition.”

    And being in the midst this dialogue in which there has been so much discussion of integrity (along with what we might have caused and how we might have been affected by certain actions), I dismissed the possibility that the underlining would be too intrusive for my own reading because, yes, this teaching comes at just the right time in just the right context for deep contemplation of the deep truth that to act with integrity, we must appreciate our own contribution to causes and results/responses in the undulating fabric of our connected being.

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